Deck 7: Consequentialism Act Utilitarianism
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Deck 7: Consequentialism Act Utilitarianism
1
Consequentialism argues that the moral good and right are defined by
A) nothing but the effects of something.
B) what various moral principles tell us we should do.
C) an individual's intention in acting a certain way.
D) God.
A) nothing but the effects of something.
B) what various moral principles tell us we should do.
C) an individual's intention in acting a certain way.
D) God.
A
2
In a hedonistic utilitarianism, pain and suffering count as
A) having utility.
B) having disutility.
C) having both utility and disutility.
D) nothing-hedonists only consider pleasure and happiness.
A) having utility.
B) having disutility.
C) having both utility and disutility.
D) nothing-hedonists only consider pleasure and happiness.
B
3
Mill thought that the "lower" pleasures tended to have to do with
A) sensual pleasures.
B) more intellectual pleasures.
C) pleasures that are morally bad.
D) None of the above
A) sensual pleasures.
B) more intellectual pleasures.
C) pleasures that are morally bad.
D) None of the above
A
4
Mill suggested that we factor in _______ to best determine an act's overall utility.
A) duration
B) probability
C) quality
D) scope
A) duration
B) probability
C) quality
D) scope
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5
Mill proposed that we assign weights to different kinds of experiences based on what _______ prefer.
A) all members of society
B) people who could appreciate both higher and lower pleasures
C) people only able to appreciate lower pleasures
D) people only able to appreciate higher pleasures
A) all members of society
B) people who could appreciate both higher and lower pleasures
C) people only able to appreciate lower pleasures
D) people only able to appreciate higher pleasures
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6
Act utilitarianism says that one should only do what will benefit _______ the most.
A) that person
B) others
C) all, including oneself and others
D) one's country
A) that person
B) others
C) all, including oneself and others
D) one's country
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7
Which of the following has to do with how many persons are affected by an action?
A) Duration
B) Probability
C) Quality
D) Scope
A) Duration
B) Probability
C) Quality
D) Scope
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8
In assessing duration for act utilitarianism, we look at how
A) long it takes to act a certain way.
B) long an effect lasts.
C) strong or forceful an effect is.
D) long one has been planning the act.
A) long it takes to act a certain way.
B) long an effect lasts.
C) strong or forceful an effect is.
D) long one has been planning the act.
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9
The objection of moral perfectionism-that act utilitarianism makes everything a moral issue and insists that it is our duty to always to maximize utility-falls primarily under which criterion?
A) Completeness
B) Explanatory power
C) Moral confirmation
D) Practicability
A) Completeness
B) Explanatory power
C) Moral confirmation
D) Practicability
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10
The problem with _______ argues that determining the act with the greatest overall utility can sometimes be very difficult.
A) promises, justice, and rights
B) rules of thumb
C) moral perfectionism
D) calculations
A) promises, justice, and rights
B) rules of thumb
C) moral perfectionism
D) calculations
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11
It seems unavoidable that act utilitarianism will run into a serious problem with justice and rights as long as it
A) allows majority interests to outweigh minority interests.
B) includes intensity and duration in its calculations.
C) weighs effects in terms of their probabilities.
D) uses rules of thumb to make complicated decisions more easily.
A) allows majority interests to outweigh minority interests.
B) includes intensity and duration in its calculations.
C) weighs effects in terms of their probabilities.
D) uses rules of thumb to make complicated decisions more easily.
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12
The involuntary organ donation story illustrates how act utilitarianism can approve of something that violates peoples' rights. This reveals that act utilitarianism has a problem with
A) completeness.
B) explanatory power.
C) moral confirmation.
D) practicability.
A) completeness.
B) explanatory power.
C) moral confirmation.
D) practicability.
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13
Act utilitarians often extend scope to include nonhumans, such that
A) any nonhuman belongs within scope.
B) humans and nonhumans are equally relevant to utilitarian calculations.
C) nonhumans experience pain to the same degree (duration and intensity) as humans under the same conditions.
D) nonhumans can adopt act utilitarianism in their own decision-making.
A) any nonhuman belongs within scope.
B) humans and nonhumans are equally relevant to utilitarian calculations.
C) nonhumans experience pain to the same degree (duration and intensity) as humans under the same conditions.
D) nonhumans can adopt act utilitarianism in their own decision-making.
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14
One alternative to classical utilitarianism is preference utilitarianism, which
A) is essentially the same as egoism.
B) makes the right act in each case whatever a person prefers to do at the time.
C) only calculates utility for those with whom one has a relationship.
D) treats utility in terms of what people most value.
A) is essentially the same as egoism.
B) makes the right act in each case whatever a person prefers to do at the time.
C) only calculates utility for those with whom one has a relationship.
D) treats utility in terms of what people most value.
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15
We can make the calculations of act utilitarianism easier by switching from actual to expected utility, which
A) reflects what really happens.
B) reflects what one believes is likely to happen as a result of their action.
C) always reflect different outcomes.
D) takes the burden of calculations off of us completely.
A) reflects what really happens.
B) reflects what one believes is likely to happen as a result of their action.
C) always reflect different outcomes.
D) takes the burden of calculations off of us completely.
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16
Given that that we usually desire pleasure, does it follow that we ought to promote pleasure?
A) Yes, it follows directly.
B) No, it does not follow.
C) In certain cases, depending on the circumstances.
D) There is no way to be sure.
A) Yes, it follows directly.
B) No, it does not follow.
C) In certain cases, depending on the circumstances.
D) There is no way to be sure.
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17
Hedonists maintain that values other than pleasure are all
A) instrumental values leading to pleasure.
B) foundational values.
C) foundational values that are less important than pleasure.
D) irrelevant.
A) instrumental values leading to pleasure.
B) foundational values.
C) foundational values that are less important than pleasure.
D) irrelevant.
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18
Which of the following is true regarding the difference between happiness and pleasure?
A) Experiencing pleasure does not ensure or equate to happiness.
B) Pleasure is usually a long-term experience that relates to fulfillment.
C) Happiness is "fleeting"-usually a fairly brief experience.
D) Happiness mainly depends on the senses while pleasure is more a state of mind.
A) Experiencing pleasure does not ensure or equate to happiness.
B) Pleasure is usually a long-term experience that relates to fulfillment.
C) Happiness is "fleeting"-usually a fairly brief experience.
D) Happiness mainly depends on the senses while pleasure is more a state of mind.
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19
_______ has to do with the likelihood of a particular effect resulting from an action.
A) Duration
B) Probability
C) Quality
D) Scope
A) Duration
B) Probability
C) Quality
D) Scope
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20
According to Mill, "higher" pleasures
A) should count more than "lower" pleasures.
B) can be experienced universally.
C) are the only valuable pleasures in life.
D) None of the above
A) should count more than "lower" pleasures.
B) can be experienced universally.
C) are the only valuable pleasures in life.
D) None of the above
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21
Act utilitarians argue that the calculation problem can largely be sidestepped. This is because
A) doing calculations are good for everyone.
B) doing calculations results in a "higher" pleasure.
C) we can simply do what we are told is right.
D) we can do what experience shows will usually produce greater overall utility.
A) doing calculations are good for everyone.
B) doing calculations results in a "higher" pleasure.
C) we can simply do what we are told is right.
D) we can do what experience shows will usually produce greater overall utility.
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22
Act utilitarianism may be correctly labelled
A) objectivist.
B) relativist
C) subjectivist.
D) hedonist.
A) objectivist.
B) relativist
C) subjectivist.
D) hedonist.
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23
Which of act utilitarianism's difficulties primarily fails moral confirmation?
A) Calculations
B) The quality objection
C) Defining utility
D) Promises, justice and rights
A) Calculations
B) The quality objection
C) Defining utility
D) Promises, justice and rights
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24
Act utilitarians often treat "scope" as including
A) only autonomous humans.
B) only human adults.
C) any being that can experience pain (e.g., is sentient).
D) any living being.
A) only autonomous humans.
B) only human adults.
C) any being that can experience pain (e.g., is sentient).
D) any living being.
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25
Since pleasure does not look very promising as a basis for morality, some consequentialists have tried other utility concepts, such as happiness.
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26
If a particular act will affect more individuals than any other act, then utilitarianism says that act is necessarily the right thing to do.
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27
For a concept of utility, we need something that is fairly predictable, observable, and measurable.
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28
According to act utilitarianism, lying can be wrong in some cases but morally right in other cases.
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29
Act utilitarianism defines the morally right act for any situation as the act that produces the greatest overall utility for the person doing the act.
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30
Preference utilitarianism is questionable as an ethical theory, since it is possible for people to prefer or want just about anything.
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