Question 1

Partial knowledge of one of the innumerable aspects of a thing is called.&#10;A)naya&#10;B)shruta&#10;C)kevala&#10;D)none of the above

Accepted Answer

Naya refers to a standpoint or a partial point of view in Jain philosophy, indicating partial knowledge of an aspect of a thing rather than its totality.

Question 2

Judgment based on the partial knowledge is also known as.&#10;A)naya&#10;B)shruta&#10;C)kevala&#10;D)none of the above

Accepted Answer

Naya refers to the standpoint or perspective in Jain philosophy, emphasizing partial viewpoints or judgments based on limited knowledge.

Question 3

There are &#8230;&#8230;&#8230;&#8230;. kinds of Nayas.&#10;A)five&#10;B)seven&#10;C)eight&#10;D)three

Accepted Answer

seven&#10;

Question 4

Among the Nayavada, first four are called&#8230;&#8230;&#8230;&#8230;&#8230;..&#10;A)artha-naya&#10;B)shabda-naya&#10;C)nayabhasa&#10;D)evambhutanaya

Accepted Answer

The first four types of Nayavada are called artha-naya, which refers to the viewpoints based on the object or meaning.

Question 5

Among the seven nayas the last three are called&#8230;&#8230;&#8230;&#8230;&#8230;.&#10;A)artha-naya&#10;B)shabda-naya&#10;C)nayabhasa&#10;D)evambhutanaya

Accepted Answer

The last three nayas among the seven are called shabda-naya, which focus on the linguistic and verbal aspects of understanding reality.

Question 6

&#8230;&#8230;&#8230;&#8230;. Nayas are relate to words.&#10;A)artha-naya&#10;B)shabda-naya&#10;C)nayabhasa&#10;D)evambhutanaya

Accepted Answer

Shabda-naya refers to the standpoint of words or verbal expression, indicating how Nayas are related to words or linguistic expressions in Jain philosophy.

Question 7

&#8230;&#8230;&#8230;&#8230; nayas are relate to objects or meanings.&#10;A)artha-naya&#10;B)shabda-naya&#10;C)evambhuta&#10;D)none of the above

Accepted Answer

Artha-naya refers to the standpoint that relates to objects or meanings, focusing on the interpretation or perspective based on the nature or essence of objects.

Question 8

When taken as absolute, a 'naya' becomes a&#8230;&#8230;&#8230;&#8230;&#8230;&#10;A)artha-naya&#10;B)shabda-naya&#10;C)nayabhasa&#10;D)none of the above

Accepted Answer

A 'naya' when taken as absolute becomes a 'nayabhasa', which refers to a standpoint that is mistaken or taken in an absolute sense rather than being understood as a partial perspective.

Question 9

The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..&#10;A)artha-naya&#10;B)shabda-naya&#10;C)sangrhanaya&#10;D)naigama-naya

Accepted Answer

Naigama-naya is the standpoint in Jain philosophy where both universal and particular qualities are considered without distinguishing between them.

Question 10

The standpoint in which we emphasize the universal qualities and ignore the particulars where they are manifested is known as&#10;A)sangraha-naya&#10;B)shabda-naya&#10;C)nay&#228;bh&#228;sa&#10;D)naigama-naya

Accepted Answer

Sangraha-naya focuses on the general or universal aspects of substances, emphasizing their commonalities and ignoring the specific, individual characteristics where these universals are manifested.

Question 11

The standpoint in which the real is identified with the momentary is&#8230;&#8230;&#8230;&#8230;..&#10;A)vyavah&#228;ra-naya&#10;B)shabda-naya&#10;C)nay&#228;bh&#228;sa&#10;D)rjus&#252;tra-naya

Accepted Answer

The answer of The standpoint in which the real is...

Question 12

According to &#8230;&#8230;&#8230;&#8230;&#8230;. naya, a name should be applied to an object only when its meaning is fulfilled.&#10;A)vyavah&#228;ra-naya&#10;B)shabda-naya&#10;C)samabhiruda-naya&#10;D)evambhuta-naya

Accepted Answer

The answer of According to &#8230;&#8230;&#8230;&#8230;&#8230;. naya, a name should...

Question 13

In 'Rjus&#252;tra-naya the real is identified with the&#8230;&#8230;&#8230;&#8230;&#8230;.&#10;A)consistency&#10;B)momentary&#10;C)absolute&#10;D)none of these

Accepted Answer

The answer of In 'Rjus&#252;tra-naya the real is identified with...

Question 14

&#8230;&#8230;&#8230;&#8230;is the theory of Relativity of knowledge.&#10;A)nayabhasa&#10;B)anekanta&#10;C)syadvada&#10;D)nayavada

Accepted Answer

The answer of &#8230;&#8230;&#8230;&#8230;is the theory of Relativity of knowledge.&#10;A)nayabhasa&#10;B)anekanta&#10;C)syadvada&#10;D)nayavada...

Question 15

According to Jainism we can know an object in three ways such as &#8230;&#8230;&#8230;, naya and pramana.&#10;A)vyavrty&#10;B)durniti&#10;C)nayabhasa&#10;D)hetvabhasa

Accepted Answer

The answer of According to Jainism we can know an...

Question 16

According to Jainism mistaking a partial truth for the whole and the absolute truth is called &#8230;&#8230;&#8230;&#8230;&#10;A)abhava&#10;B)error&#10;C)'durniti'&#10;D)syad

Accepted Answer

The answer of According to Jainism mistaking a partial truth...

Question 17

According to Jainism, Sy&#228;t is said to be the symbol of&#8230;&#8230;&#8230;&#8230;..&#10;A)validity&#10;B)argument&#10;C)logic&#10;D)truth

Accepted Answer

The answer of According to Jainism, Sy&#228;t is said to...

Question 18

Who is the author of Padarthadharmasahgraha?&#10;A)vallabha&#10;B)parswanatha&#10;C)prasasthapada&#10;D)gangesa

Accepted Answer

The answer of Who is the author of Padarthadharmasahgraha?&#10;A)vallabha&#10;B)parswanatha&#10;C)prasasthapada&#10;D)gangesa...

Question 19

&#8230;&#8230;&#8230;..system is predominantly intellectual, analytic, logical and epistemological.&#10;A)jainism&#10;B)nyaya&#10;C)advaita&#10;D)sankhya

Accepted Answer

The answer of &#8230;&#8230;&#8230;..system is predominantly intellectual, analytic, logical and...

Question 20

Nyaya system accepts &#8230;&#8230;&#8230;&#8230;. types of valid means of knowledge.&#10;A)one&#10;B)two&#10;C)three&#10;D)four

Accepted Answer

The answer of Nyaya system accepts &#8230;&#8230;&#8230;&#8230;. types of valid...

Question 21

Vaishesika recognizes only two Pram&#228;nas, namely, perception and&#8230;&#8230;&#8230;.&#10;A)comparison&#10;B)inference&#10;C)verbal testimony&#10;D)implication

Accepted Answer

The answer of Vaishesika recognizes only two Pram&#228;nas, namely, perception...

Question 22

Nyaya tradtion defines&#8230;&#8230;&#8230;&#8230; as the right apprehension of an object&#10;A)valid knowledge&#10;B)invalid knowledge&#10;C)cognition&#10;D)none of these

Accepted Answer

The answer of Nyaya tradtion defines&#8230;&#8230;&#8230;&#8230; as the right apprehension...

Question 23

According to Nyaya&#8230;&#8230;&#8230;.is not valid because it is not presentative cognition&#10;A)sruti&#10;B)smriti&#10;C)anubhava&#10;D)prama

Accepted Answer

The answer of According to Nyaya&#8230;&#8230;&#8230;.is not valid because it...

Question 24

Nyaya system says that, Perception is 'unassociated with a name' which means&#8230;&#8230;&#8230;&#8230;&#10;A)determinate&#10;B)ordinary&#10;C)indeterminate&#10;D)extra-ordinary

Accepted Answer

The answer of Nyaya system says that, Perception is 'unassociated...

Question 25

According to Naiyayikas, the perception which is 'well-defined' is known as&#8230;&#8230;&#8230;..&#10;A)determinate&#10;B)indeterminate&#10;C)ordinary&#10;D)extra-ordinary.

Accepted Answer

The answer of According to Naiyayikas, the perception which is...

Deck 2: Jainism and Nyaya Philosophy