Avadhi-jnäna, Manah- paryaya-jnäna and Kevala-jnana, are the three kinds of immediate knowledge which may be called as…………..
A) extra-ordinary perception
B) sensory perceptions
C) immidiate perception
D) none of the above
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Q15: The Nyaya category of Hetvbhasa refers to
Q16: The epistemological doctrine of the…………… school is
Q17: The validity even of inference is rejected
Q18: Vyapti is the nerve of all inference.
Q19: The Jainas classify knowledge into……………. and ……………
A)internal
Q20: In Jainism mediate knowledge again divided into
A)mathi
Q21: In jainism, immediate knowledge is divided into
A)avadhi,
Q22: Shruta means knowledge derived from……………
A)authority
B)perception
C)inference
D)none of the
Q24: Jainism explains…….. Kinds of wrong knowledge
A)two
B)three
C)four
D)none of
Q25: ………….means a standpoint of thought from which
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