Deck 9: Comparative Urbanism: the City and Culture
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Deck 9: Comparative Urbanism: the City and Culture
1
Sociologically, Fiorello La Guardia was a marginal man who lived on the edge of many cultures.
True
2
In his writings, Charles Dickens used a phrase that summarized what worried Engels about the capitalist city: that it reduced everything in life to objective facts and quantity.
A) "You know what a horse is."
B) "Give me your definition of a horse."
C) "He has no business to it."
D) "You are never to fancy!"
A) "You know what a horse is."
B) "Give me your definition of a horse."
C) "He has no business to it."
D) "You are never to fancy!"
D
3
For all intents and purposes, large-scale industrialism began in England about
A) 1550.
B) 1650.
C) 1750.
D) 1850.
A) 1550.
B) 1650.
C) 1750.
D) 1850.
C
4
Cities are almost always completely self-defining.
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5
According to Daniel J. Monti, in the urban way of life, the many different types of people have found an appropriate form of public behavior that enables them to get along with each other. Monti refers to this as
A) the countryside.
B) civic culture.
C) urban dominance.
D) civilization.
A) the countryside.
B) civic culture.
C) urban dominance.
D) civilization.
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6
Visitors to Beijing today find a city displaying
A) a communist philosophy.
B) a rising consumerism.
C) Marxism.
D) socialism.
A) a communist philosophy.
B) a rising consumerism.
C) Marxism.
D) socialism.
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7
Classical Athens stood as a monument to
A) free citizens participation in government.
B) an all-powerful god.
C) a ruling family.
D) a police state.
A) free citizens participation in government.
B) an all-powerful god.
C) a ruling family.
D) a police state.
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8
For the city dweller during the Industrial Revolution, the most important change was
A) the suburban movement.
B) the invention of the factory.
C) the exurban movement.
D) widespread pollution.
A) the suburban movement.
B) the invention of the factory.
C) the exurban movement.
D) widespread pollution.
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9
The text uses a small town in upstate New York as an example of urban dominance in a more subtle fashion. The pseudonym for this community is
A) "Springdale."
B) "Levittown."
C) "Harrison."
D) "Mountain Home."
A) "Springdale."
B) "Levittown."
C) "Harrison."
D) "Mountain Home."
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10
In the 5th century B.C.E., the city of Athens had a population of roughly
A) 50,000.
B) 100,000.
C) 350,000.
D) a little more than one million.
A) 50,000.
B) 100,000.
C) 350,000.
D) a little more than one million.
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11
The text points out that much of the population of the city initially came from the
A) suburbs.
B) exurbs.
C) countryside.
D) highlands.
A) suburbs.
B) exurbs.
C) countryside.
D) highlands.
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12
Oswald Spengler spoke of the " " of the city.
A) heart
B) brain
C) soul
D) bones
A) heart
B) brain
C) soul
D) bones
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13
refers to conformity to opinions that supposedly reflect group consensus.
A) Groupthink
B) Group conformity
C) Group polarization
D) Group identity
A) Groupthink
B) Group conformity
C) Group polarization
D) Group identity
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14
Friedrich Engels spoke of which English city with these words: "...it is a city in which one can roam for hours without leaving the built-up area and without seeing the slightest sign of the approach of open country"?
A) Manchester
B) Birmingham
C) Leeds
D) London
A) Manchester
B) Birmingham
C) Leeds
D) London
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15
What does Daniel J. Monti argue about cities?
A) They have become "sinkholes of indifference."
B) They lack a civic culture.
C) They are static entities.
D) They inspire a public spirit
A) They have become "sinkholes of indifference."
B) They lack a civic culture.
C) They are static entities.
D) They inspire a public spirit
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16
Which city did Louis Mumford describe as "a far richer efflorescence of human genius than history anywhere else records, except perhaps for Renaissance Florence"?
A) Ming Peking
B) Hellenic Athens
C) 18th-century Rome
D) Present-day London
A) Ming Peking
B) Hellenic Athens
C) 18th-century Rome
D) Present-day London
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17
Now a city of 22 million people, Beijing was formerly called
A) Tokyo.
B) Athens.
C) Ibadan.
D) Peking.
A) Tokyo.
B) Athens.
C) Ibadan.
D) Peking.
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18
Ming Peking was based on
A) elaborate Chinese cosmology.
B) Cartesian logic.
C) Buddhist rationalism.
D) Eastern existentialism.
A) elaborate Chinese cosmology.
B) Cartesian logic.
C) Buddhist rationalism.
D) Eastern existentialism.
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19
Shakespeare noted that the ways of the country and of the city are often quite different.
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20
Based on historical and comparative evidence, argued that the city has been at the center of Western civilization from its beginnings.
A) Robert Merton
B) Lewis Mumford
C) Oswald Spengler
D) Herbert Gans
A) Robert Merton
B) Lewis Mumford
C) Oswald Spengler
D) Herbert Gans
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21
The text utilizes Ming Peking and Hellenic Athens as contrasting case studies. What are the major differences between these two early cities? What does a comparison of these two early urban centers reveal?
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22
Perhaps the most important link between city and countryside is the reciprocal shaping of lifestyles.
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23
Daniel J. Monti believes cities have become "sinkholes of civic indifference."
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24
As Greek civilization entered the Golden Age, the gods themselves became more abstract and less like human beings.
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25
Modern sociologists generally view Spengler's contribution to urban sociology as extremely significant.
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26
Explain the relationship between the city and its countryside.
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27
Louis Wirth's principal achievement as a United States urbanist was his articulation of the role of culture in cities.
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28
The cultures that prevailed in classical Athens and in Ming Peking were very similar.
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29
As a means of livelihood, capitalism is relatively new.
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30
The very success of Greek city-states led to the aristocrats' downfall.
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31
Compare and contrast the views of Oswald Spengler and Lewis Mumford in terms of the question, "Is the city truly synonymous with civilization?"
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32
In 1976, Deng Xiaoping and his followers deemphasized the more extreme elements of Maoism.
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33
Ming Peking is an example of a city's ability to intensify culture.
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34
Oswald Spengler contended that cities ultimately dominate a society and maintain this dominance for all time.
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35
From Mumford and Spengler, we learn that although the city and civilization are not precisely synonymous, the city has a unique power to intensify and symbolize culture.
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36
Explain how urban dominance is a central pattern of both the modern and the historical world.
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37
Athens' moment at the pinnacle of urban history was undermined eventually by the culture's own egocentrism and exploitative practices.
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38
It was the expansion of capitalist nations and their cities in the 19th century that made it possible for the Communists to gain control of China.
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39
There is little difference between the northern and southern regions of Beijing.
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40
Urban dominance is a central pattern of the modern world, but not the historical world.
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