Deck 8: Law, Ritual, and Holiness
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Deck 8: Law, Ritual, and Holiness
1
How do the biblical collections of law compare to law collections known from other ancient Near Eastern peoples?
no answer
2
Discuss the levels of meaning present in the golden calf account. How might the text have developed, and what are its purposes?
no answer
3
Explain the term "holiness." Why is it important to the book of Leviticus and the religious and social organization of ancient Israel?
no answer
4
What are the significant differences between the Decalogue as it is presented in Exodus 20 and the Ritual Decalogue in Exodus 34? In what ways does the Ritual Decalogue have a different focus?
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5
The Code of Hammurapi is the only ancient Near Eastern law code in existence.
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6
The Ritual Decalogue is concerned mainly with community relations.
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7
The descriptions of rituals and ritual objects in Exodus 25-31 are realistically mundane.
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8
The Covenant Code reflects an egalitarian society free of slavery.
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9
Yom Kippur is the most solemn day in the Jewish calendar.
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10
The treatment of lesser classes is never discussed in the Covenant Code.
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11
The "ark of the covenant" and the "ark of the testimony" are the same thing.
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12
The tabernacle was the first permanent sanctuary built for Yahweh.
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13
Leviticus states that resident aliens were full members of the community for the purposes of ritual.
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14
Sacred holidays in ancient Israel are more holy than the sabbath.
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15
The type of law that is characterized by absolute or general commands and
Prohibitions is:
A) Decalogue
B) casuistic
C) apodictic
D) Code of Hammurapi
Prohibitions is:
A) Decalogue
B) casuistic
C) apodictic
D) Code of Hammurapi
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16
The ephod is:
A) the tabernacle
B) a type of law
C) a priest
D) an apron
A) the tabernacle
B) a type of law
C) a priest
D) an apron
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17
The cherubim consisted of two gold statues of
A) calves
B) sphinxes
C) serpents
D) winged divine beings
A) calves
B) sphinxes
C) serpents
D) winged divine beings
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18
The negative depiction of the golden calves that Jeroboam I had installed in the royal sanctuaries at Bethel and Dan reflects:
A) a non-Yahwistic form of worship
B) a southern bias
C) a state-sanctioned act of idolatry
D) none of the above
A) a non-Yahwistic form of worship
B) a southern bias
C) a state-sanctioned act of idolatry
D) none of the above
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19
The Ritual Decalogue apparently forbids all of the following except:
A) eating certain foods
B) intermarriage
C) work on sabbath
D) graven images
A) eating certain foods
B) intermarriage
C) work on sabbath
D) graven images
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20
The tribe that was a minor class of clergy was:
A) Levi
B) Dan
C) Judah
D) Ephraim
A) Levi
B) Dan
C) Judah
D) Ephraim
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21
The words "_________________" were engraved on a rosette ornamenting the priestly headgear.
A) Life for Life
B) Holy to Yahweh
C) Holy of Holies
D) Son of Aaron
A) Life for Life
B) Holy to Yahweh
C) Holy of Holies
D) Son of Aaron
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22
Hammurapi's Law Code dates to which century bce?
A) 18th
B) 8th
C) 22nd
D) 15th
A) 18th
B) 8th
C) 22nd
D) 15th
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23
The main source of the Holiness Code appears to be:
A) P
B) D
C) H
D) E
A) P
B) D
C) H
D) E
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24
All of the following statements are true of the Urim and Thummim except:
A) they were stones
B) they were contained in the "breastpiece of judgment"
C) they were engraved with the names of the tribes of Israel
D) they were used in rendering oracular judgments
A) they were stones
B) they were contained in the "breastpiece of judgment"
C) they were engraved with the names of the tribes of Israel
D) they were used in rendering oracular judgments
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25
The altar described in Exodus 20.25-26 should be made of:
A) semiprecious stones
B) acacia wood
C) unhewn stones
D) gold
A) semiprecious stones
B) acacia wood
C) unhewn stones
D) gold
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26
Hammurapi claimed that this god ordered him to give the laws to the people:
A) Marduk
B) El
C) Baal
D) Re
A) Marduk
B) El
C) Baal
D) Re
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27
The Hebrew word usually translated "tithe" literally means:
A) tax
B) gift to God
C) a tenth
D) duty
A) tax
B) gift to God
C) a tenth
D) duty
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28
______________ is the best term for translating the concept of purity in the Hebrew Bible.
A) clean
B) suitable for human use
C) clear
D) uncontaminated
A) clean
B) suitable for human use
C) clear
D) uncontaminated
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29
All are theories that attempt to explain the purity laws except:
A) atonement
B) health
C) cultural differentiation
D) social order
A) atonement
B) health
C) cultural differentiation
D) social order
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30
The Hebrew name for the book of Leviticus is:
A) (way)yiqra
B) minhah
C) ola
D) shelamim
A) (way)yiqra
B) minhah
C) ola
D) shelamim
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31
The term "abomination" is frequently used to describe violations of divinely given law concerning all of the following topics, except:
A) sexual activity
B) idolatry
C) diet
D) all of the above
A) sexual activity
B) idolatry
C) diet
D) all of the above
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32
The Hebrew word for holiness, qodesh, literally means:
A) sanctuary
B) dedicate
C) separation
D) priest
A) sanctuary
B) dedicate
C) separation
D) priest
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33
The Philistines apparently emigrated from:
A) Egypt
B) the Aegean Sea
C) Arabia
D) Babylon
A) Egypt
B) the Aegean Sea
C) Arabia
D) Babylon
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34
The type of sacrifice where an animal is offered in place of the offender is called:
A) sin offering
B) sacrifice of well-being
C) holocaust
D) grain offering
A) sin offering
B) sacrifice of well-being
C) holocaust
D) grain offering
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35
The portable dwelling for the ark was called____________________.
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36
The cherubim on top of the ark were supposed to serve as_______________.
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37
The "Lord of Hosts" means the leader of______________.
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38
Offering something of value to a deity is called ___________________.
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39
The formula "eye for eye, tooth for tooth" found in Exodus 21.24 is known as the _________________.
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40
The ___________________ is characterized by the use of case laws more frequently than apodictic laws.
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41
The offering of children to ________________ is a non-Israelite ritual prohibited in Leviticus.
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42
Case law, often in the form of a conditional sentence in which specific situations are addressed, is called _____________________.
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43
The usual method of capital punishment in biblical times was_______________.
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44
On the Day of Atonement, the sacrifice offered "for Azazel" is often translated as the _______________.
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