Deck 6: Identity
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Deck 6: Identity
1
Did the court decide correctly in the case of Morion versus Bombos? Explain.
A Answer: good essay will:
• Describe the case of Morion versus Bombos.
• Evaluate the decision of the court in the case by explaining, in your own words, why you agree or disagree with this answer.
• Describe the case of Morion versus Bombos.
• Evaluate the decision of the court in the case by explaining, in your own words, why you agree or disagree with this answer.
2
Summarize the case of Morion versus Bombos, including the main arguments on each side and the decision in your own words.
No Answer
3
Do you think that the elements of the Morion versus Bombos case have any application in reality? Explain.
No Answer
4
In the story Smart describes, Morion ordered a new ship to be built for him.
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5
In the story Smart describes, Bombos sent his ship to be refurbished with all new parts.
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6
The court decided to keep the ship for itself.
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7
The court affirmed that a ship might be dismantled and rebuilt.
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8
The court held that a rebuilt ship is identical to a previously dismantled ship only if they share the same parts.
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9
The dispute between Morion and Bombos pertains to
A) Whether they were cheated by the Proteus brothers.
B) Whether they have to pay.
C) Whose ship remains.
D) All of the above.
A) Whether they were cheated by the Proteus brothers.
B) Whether they have to pay.
C) Whose ship remains.
D) All of the above.
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10
Bombos's lawyer argued that identity is established when
A) The overall form of the object is retained.
B) The object occupies a continuous space-time path
C) The identity of all the parts of the object are retained.
D) Both a and b
A) The overall form of the object is retained.
B) The object occupies a continuous space-time path
C) The identity of all the parts of the object are retained.
D) Both a and b
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11
Morion's lawyer argued that identity is established when
A) The overall form of the object is retained.
B) The object occupies a continuous space-time path
C) The identity of all the parts of the object are retained.
D) All of the above.
A) The overall form of the object is retained.
B) The object occupies a continuous space-time path
C) The identity of all the parts of the object are retained.
D) All of the above.
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12
The court reasoned that the remaining ship should belong to Bombos because
A) The burnt ship had no parts in common with Bombos's original ship.
B) Bombos's original ship was identical to the remaining ship.
C) Both a and b
D) Neither a nor b
A) The burnt ship had no parts in common with Bombos's original ship.
B) Bombos's original ship was identical to the remaining ship.
C) Both a and b
D) Neither a nor b
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13
What is Morion's main argument for why X = Z? Is it a good argument? Explain.
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14
What is Bombos' main argument for why X = Y? Is it a good argument? Explain.
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15
Think of a different case (perhaps more realistic) that is analogous to the case of Morion versus Bombos and compare it with the case in the text.
The Problem of Personal Identity
John Perry
The Problem of Personal Identity
John Perry
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16
What is your view about personal identity? Are we identical with our bodies? Our personality traits, memories, etc.? Some combination of the two?
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17
Do we normally assume that personal identity is bodily identity? Explain.
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18
Which interpretation of the facts of the story is best? Explain.
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19
Perry claims that we normally equate personal identity with bodily identity.
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20
According to Perry, the two descriptions of the brain transplant story cannot both be true.
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21
The facts of the story do not support a particular view of personal identity.
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22
Perry claims that it is incoherent to suppose one's brain might be transplanted into another's body.
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23
If personal identity is bodily identity, then
A) You do not survive the brain transplant.
B) Peter Pressher does not survive the brain transplant.
C) The brain transplant is impossible.
D) Peter Pressher does not get to vote in the senate.
A) You do not survive the brain transplant.
B) Peter Pressher does not survive the brain transplant.
C) The brain transplant is impossible.
D) Peter Pressher does not get to vote in the senate.
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24
If personal identity is not bodily identity, then
A) You inhabit Peter Pressher's body.
B) There is no such thing as personal identity.
C) Peter Pressher does not survive.
D) Both a and b
A) You inhabit Peter Pressher's body.
B) There is no such thing as personal identity.
C) Peter Pressher does not survive.
D) Both a and b
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25
The significance of the two cases described by Perry is that
A) They settle the distinction between personal and bodily identity.
B) Brain transplants are possible.
C) Observable events do not make one case more likely than the other.
D) Both a and b
A) They settle the distinction between personal and bodily identity.
B) Brain transplants are possible.
C) Observable events do not make one case more likely than the other.
D) Both a and b
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26
According to Perry, the story of the brain transplant is puzzling to us because
A) Brain transplants are not yet scientifically possible.
B) It questions our assumption that a person is just a live human body.
C) Both a and b.
D) Both a and b
A) Brain transplants are not yet scientifically possible.
B) It questions our assumption that a person is just a live human body.
C) Both a and b.
D) Both a and b
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27
Do you find one of the offered interpretations of the story more plausible? Which one, and why?
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28
Is it possible that neither you nor Peter survived the brain transplant? Explain.
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29
If your best friend showed up to class with a radically different personality and set of memories, would you still think it was him or her? Explain.
The Unimportance of Identity
Derek Parfit
The Unimportance of Identity
Derek Parfit
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30
Explain what Parfit means by the bodily criterion. Is this a good way to determine personal identity? Why or why not?
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31
In Parfit's first case, he imagines his head transplanted onto his twin's body. Will he survive this operation? What does Parfit say about this question? What do you think? Explain your answer.
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32
How does Parfit's double case show that identity is not what matters? Are you convinced?
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33
Parfit thinks that a person exists as long as that person's body exists.
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34
Parfit thinks that personal identity is of great rational and moral significance.
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35
Parfit wants to figure out whether he would survive if his head was transplanted onto another body.
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36
In Parfit's double case, there are two identical people created, who are just like Parfit.
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37
According to Parfit, if half his brain is transplanted, the new person is not really him.
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38
In the double case, each of the new people created is Parfit.
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39
According to Parfit, the double case shows that identity is not what matters.
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40
According to Parfit, personal identity is widely thought to have
A) Little importance.
B) Great rational significance.
C) Great moral significance.
D) Both b and c
A) Little importance.
B) Great rational significance.
C) Great moral significance.
D) Both b and c
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41
The bodily criterion of personal identity says that a person exists as long as
A) That person's body exists.
B) That person's brain exists.
C) At least half of that person's brain exists.
D) The person has a similar enough body, such as a twin's.
A) That person's body exists.
B) That person's brain exists.
C) At least half of that person's brain exists.
D) The person has a similar enough body, such as a twin's.
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42
In Parfit's first example, he imagines his head being transplanted onto his twin's body. The main question this example is intended to provoke is
A) Would this operation be possible?
B) Would this operation be ethical?
C) Would Parfit survive this operation as the same individual?
D) Could Parfit survive with only half of his brain intact?
A) Would this operation be possible?
B) Would this operation be ethical?
C) Would Parfit survive this operation as the same individual?
D) Could Parfit survive with only half of his brain intact?
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43
When Parfit imagines his head transplanted onto his twin's body, does he think that he would still be the same person after this operation?
A) Yes.
B) No.
C) Parfit thinks there is no way to know.
D) Parfit thinks the question is unimportant.
A) Yes.
B) No.
C) Parfit thinks there is no way to know.
D) Parfit thinks the question is unimportant.
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44
Which facts does Parfit think are most significant about the head transplant example?
A) The new person is the result of unnatural surgery.
B) The new person would have a body that is not Parfit's original.
C) The new person would have Parfit's memories and psychology.
D) None of the above is important to Parfit.
A) The new person is the result of unnatural surgery.
B) The new person would have a body that is not Parfit's original.
C) The new person would have Parfit's memories and psychology.
D) None of the above is important to Parfit.
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45
What is Parfit's opinion about the bodily criterion of personal identity?
A) He agrees with it.
B) He rejects it.
C) Since he thinks personal identity is unimportant, it doesn't matter.
D) He doesn't tell us in this selection.
A) He agrees with it.
B) He rejects it.
C) Since he thinks personal identity is unimportant, it doesn't matter.
D) He doesn't tell us in this selection.
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46
What is Parfit's conclusion about the head transplant example?
A) The new person would still be Parfit.
B) The new person would not be Parfit, which is a bad thing.
C) The new person might not be Parfit, but that doesn't matter much.
D) The new person is a new and improved Parfit.
A) The new person would still be Parfit.
B) The new person would not be Parfit, which is a bad thing.
C) The new person might not be Parfit, but that doesn't matter much.
D) The new person is a new and improved Parfit.
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47
According to the brain-based psychological criterion, a future person is me if that person has
A) Enough of my brain to be psychologically continuous with me.
B) At least half of my brain.
C) All the same brain states as me.
D) Rational and moral continuity with me.
A) Enough of my brain to be psychologically continuous with me.
B) At least half of my brain.
C) All the same brain states as me.
D) Rational and moral continuity with me.
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48
In Parfit's single case, what does he imagine happening?
A) His brain is transplanted into a new body.
B) Half his brain is destroyed and the other half is transplanted into a new body.
C) Each half of his brain is transplanted into a separate body, creating two new people.
D) His whole head is transplanted onto a new body.
A) His brain is transplanted into a new body.
B) Half his brain is destroyed and the other half is transplanted into a new body.
C) Each half of his brain is transplanted into a separate body, creating two new people.
D) His whole head is transplanted onto a new body.
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49
In Parfit's single case, what does he conclude about the new person created?
A) It doesn't matter whether the new person is Parfit.
B) It is indeterminate whether the new person is Parfit.
C) The new person created is not Parfit.
D) The new person created is Parfit.
A) It doesn't matter whether the new person is Parfit.
B) It is indeterminate whether the new person is Parfit.
C) The new person created is not Parfit.
D) The new person created is Parfit.
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50
In Parfit's double case, what does he imagine happening?
A) Each half of his brain is transplanted into a separate body, creating two new people.
B) Half his brain is destroyed and the other half is transplanted into a new body.
C) Half his brain is transplanted into a new body and the other half is left in his own.
D) Parfit's brain is transplanted into his twin's body and his twin's into his body.
A) Each half of his brain is transplanted into a separate body, creating two new people.
B) Half his brain is destroyed and the other half is transplanted into a new body.
C) Half his brain is transplanted into a new body and the other half is left in his own.
D) Parfit's brain is transplanted into his twin's body and his twin's into his body.
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51
In Parfit's double case, what does he conclude about the new people created?
A) Both new people are Parfit.
B) One of the new people is Parfit.
C) Neither of the new people is Parfit, which is bad.
D) Neither of the new people is Parfit, but that doesn't matter.
A) Both new people are Parfit.
B) One of the new people is Parfit.
C) Neither of the new people is Parfit, which is bad.
D) Neither of the new people is Parfit, but that doesn't matter.
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52
According to Parfit, what do the single and double cases show about personal identity?
A) Personal identity depends on the brain, not on the body.
B) Personal identity is an incoherent concept that cannot be clearly defined.
C) What matters is the relationship one has to future people, not personal identity.
D) What matters is our thoughts and experiences, not personal identity.
A) Personal identity depends on the brain, not on the body.
B) Personal identity is an incoherent concept that cannot be clearly defined.
C) What matters is the relationship one has to future people, not personal identity.
D) What matters is our thoughts and experiences, not personal identity.
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53
What do the single and double cases have in common?
A) Parfit has no relationship to the new people created in either case.
B) Parfit has the same relationship to the new people created in each case.
C) Parfit's identity survives in both cases.
D) Parfit's identity doesn't survive in either case.
A) Parfit has no relationship to the new people created in either case.
B) Parfit has the same relationship to the new people created in each case.
C) Parfit's identity survives in both cases.
D) Parfit's identity doesn't survive in either case.
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54
We normally think that what matters is that "I" continue to exist. Instead, Parfit thinks that what matters is that
A) At least one person continues to exist who is psychologically continuous with me.
B) As many people as possible continue to exist who are psychologically continuous with me.
C) Exactly one person continues to exist who can be described as "me."
D) Everyone has at least one sibling.
A) At least one person continues to exist who is psychologically continuous with me.
B) As many people as possible continue to exist who are psychologically continuous with me.
C) Exactly one person continues to exist who can be described as "me."
D) Everyone has at least one sibling.
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55
If your head was transplanted onto someone else's body, would you still be you? Would it matter if it was a person of a different age or gender? If your brain was transplanted into a different body, would that be a different situation? Why or why not?
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56
Explain Parfit's single case and double case. What point is he trying to make with these stories?
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57
How does Parfit think we should revise our views about identity?
An Essay Concerning Human Understanding
John Locke
An Essay Concerning Human Understanding
John Locke
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58
Why does Locke take sameness of consciousness to be the criterion for personal identity? Do you agree? Explain.
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59
What is Locke's response to the objection that one can lose memories? Is it convincing? Explain.
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60
Is Locke's view of personal identity compatible with immortality? Explain.
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61
A person is an immaterial substance according to Locke.
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62
Locke claims that personal identity extends as far as one's consciousness.
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63
Locke argues that the same consciousness cannot partake of different material and immaterial substances.
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64
As Locke uses the terms, "person" and "man" refer to the same thing.
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65
Locke claims that if one forgets all of the past experiences that one had, then one is no longer the same person.
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66
According to Locke's view, personal identity is
A) Unimportant.
B) Sameness of body.
C) Sameness of consciousness.
D) Incompatible with the possibility of an afterlife.
A) Unimportant.
B) Sameness of body.
C) Sameness of consciousness.
D) Incompatible with the possibility of an afterlife.
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67
Locke accepts the implication of his view that
A) To be the same man as before one must remember the experiences of the earlier man.
B) To be the same substance as before one must remember the experiences of the earlier substance.
C) To be the same person as before one must remember the experiences of the earlier person.
D) To be the same body as before one must remember the experiences of the earlier body.
A) To be the same man as before one must remember the experiences of the earlier man.
B) To be the same substance as before one must remember the experiences of the earlier substance.
C) To be the same person as before one must remember the experiences of the earlier person.
D) To be the same body as before one must remember the experiences of the earlier body.
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68
Locke defines a person as
A) A thinking, intelligent being.
B) A being with reason and reflection.
C) A being with consciousness over time.
D) All of the above.
A) A thinking, intelligent being.
B) A being with reason and reflection.
C) A being with consciousness over time.
D) All of the above.
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69
Locke claims that if a prince had his consciousness transferred into the body of a cobbler, then the prince
A) Would remain the same person.
B) Would remain the same man.
C) Both a nor b
D) Neither a nor b
A) Would remain the same person.
B) Would remain the same man.
C) Both a nor b
D) Neither a nor b
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70
Locke saw the relationship between personal identity and bodily identity as
A) Eternally connected.
B) Not connected.
C) Allowing for the immortality of the soul.
D) Both b and c
A) Eternally connected.
B) Not connected.
C) Allowing for the immortality of the soul.
D) Both b and c
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71
What is a person for Locke? How does this inform his view of personal identity?
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72
Recount the story of the prince and the cobbler in your own words. Do you agree with Locke's assessment of it? Explain.
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73
What is the mention of the drunk man and the sober man supposed to show? Do you agree with Locke here?
A Treatise of Human Nature
David Hume
A Treatise of Human Nature
David Hume
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74
What is Hume's explanation for why we think that we have an enduring self? Do you agree? Explain.
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75
What does Hume take the self to be? Why does he think this?
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76
Why does Hume think that disputes about personal identity are merely verbal?
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77
Hume claims that memory has nothing to do with our idea of the self.
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78
According to Hume, questions concerning personal identity represent genuine philosophical difficulties rather than simply disputes over grammar.
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79
Hume claims that we never directly observe any real connections between objects.
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80
Hume claims that there is no explanation for how we come to have an idea of the self.
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