Deck 48: Baron Dholbach: We Are Completely Determined

Question 1

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-According to d'Holbach, the fact that a person often makes choices proves

A) that the person has free will.
B) that motives do not control the will.
C) that the person has no motives.
D) nothing about whether the person has free will.

Answer 1

D

Question 2

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-According to d'Holbach, man supposes himself a free agent because

A) he has free will.
B) he is undetermined.
C) he is ignorant of all the forces and causes that influence him.
D) physical laws do not apply to him.

Answer 2

C

Question 3

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach says that religion is based on the notion of free agency.

Answer 3

True

Question 4

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach believes that nature is one grand machine, and people are machines within the grand machine.

Question 5

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach believes that even though people are machines, they are born with souls to guide the machines.

Question 6

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach asserts that the faculties known as intellectual and moral can be explained in purely physical and natural terms.

Question 7

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach concedes that even if man has no free will, the notion of just punishment still applies.

Question 8

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach asserts that because man is not a free agent, he is like a material object moved by simple external forces.

Question 9

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach says that because of the multiplicity and complexity of causes acting on human beings, people assume they have free will.

Question 10

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction.
-d'Holbach says that it is impossible for people to deliberate.