Deck 79: Epicurus: Moderate Hedonism

Question 1

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-According to Epicurus, death is nothing to us because as long as we exist, death is not with us, but when death comes, then

A) we have eternal life.
B) we do not exist.
C) we still exist.
D) we feel pain.

Answer 1

B

Question 2

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-According to Epicurus, the aim of a blessed life is

A) a profligate life.
B) the soul's freedom from sensation.
C) suffering.
D) the soul's freedom from disturbance.

Answer 2

D

Question 3

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-According to Epicurus, the standard by which we judge every good is

A) pain.
B) death.
C) pleasure.
D) disturbance.

Answer 3

C

Question 4

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-According to Epicurus, excessive drinking, reveling, and luxurious eating

A) can produce a pleasant life.
B) should be preferred over simple pleasures.
C) cannot produce a pleasant life.
D) help make the soul truly free.

Question 5

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus says that we should seek every kind of pleasure possible.

Question 6

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus believes that it is not possible to live pleasantly without living virtuously.

Question 7

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus is an atheist.

Question 8

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus favors a life of social and public involvement.

Question 9

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus cherished friendship above all.

Question 10

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus insists that independence from desire is a great good.

Question 11

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus maintains that the virtuous life is the pleasant life.

Question 12

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-For Epicurus, ignorance is bliss.

Question 13

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus favored the life of the ascetic.

Question 14

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus deserves his reputation as a debauchee.

Question 15

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death.
-Epicurus sought an imperturbable emotional calm.