Deck 10: Jesus, the Man Sent From Heaven: the Gospel According to John
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Deck 10: Jesus, the Man Sent From Heaven: the Gospel According to John
1
Describe the three stages of the Johannine community's history and how the text reflects this history.
Stage 1: The Johannine community began within the Jewish synagogue. They were Jews who believed Jesus was the messiah. Stories in the Gospel that emphasize Jesus' Jewishness and the conversion of some Jews probably originated at this time.
Stage 2: The Johannine Christians apparently proselytized and thereby created problems within the Jewish community. At some point, these Christians were forced to leave the synagogue.
Stage 3: John's community came to see the synagogue as completely other-it became the enemy and was even conceived of in demonic terms. It was during this time that the community's Christology shifted radically from Jesus the rabbi to the Word of God made flesh.
Stage 2: The Johannine Christians apparently proselytized and thereby created problems within the Jewish community. At some point, these Christians were forced to leave the synagogue.
Stage 3: John's community came to see the synagogue as completely other-it became the enemy and was even conceived of in demonic terms. It was during this time that the community's Christology shifted radically from Jesus the rabbi to the Word of God made flesh.
2
Most scholars think the Gospel of John is more historically accurate than the Synoptic Gospels.
False
3
Jesus claims to be divine in the Gospel of John.
True
4
The Gospel of John emphasizes Jesus' power over demons.
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5
Instead of talking about Pharisees, Sadducees, or other groups, the Gospel of John speaks more generally of "the Jews."
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6
Most scholars believe John was written independently, without using earlier sources.
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7
Which of the following methods seeks to uncover how a community's history affects the way it writes its history?
A) Redaction criticism
B) Genre criticism
C) The socio-historical method
D) The comparative method
A) Redaction criticism
B) Genre criticism
C) The socio-historical method
D) The comparative method
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8
In John's community, the belief in Jesus' divinity probably:
A) Came immediately after his resurrection
B) Came during Jesus' ministry
C) Developed over time
D) Was a heretical belief
A) Came immediately after his resurrection
B) Came during Jesus' ministry
C) Developed over time
D) Was a heretical belief
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9
John calls Jesus the "Lamb of God" because:
A) He follows God.
B) The Jews follow him.
C) He is killed on the day before the Passover meal was eaten.
D) He is divine.
A) He follows God.
B) The Jews follow him.
C) He is killed on the day before the Passover meal was eaten.
D) He is divine.
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10
At the beginning, the Johannine community was most likely made up of:
A) Jews
B) Gentiles
C) Samaritans
D) A mix of Jews, Gentiles, and Samaritans
A) Jews
B) Gentiles
C) Samaritans
D) A mix of Jews, Gentiles, and Samaritans
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11
The Johannine Christians most likely were excluded from the synagogue because:
A) They believed that God would send a messiah.
B) They tried to proselytize other Jews.
C) They rejected everything about Judaism.
D) They believed Jesus taught important things.
A) They believed that God would send a messiah.
B) They tried to proselytize other Jews.
C) They rejected everything about Judaism.
D) They believed Jesus taught important things.
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12
The Johannine Christians originally:
A) Were involved in the synagogue
B) Distanced themselves from Judaism
C) Hated the Jews
D) Worshiped in churches
A) Were involved in the synagogue
B) Distanced themselves from Judaism
C) Hated the Jews
D) Worshiped in churches
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13
After they were excluded from the synagogue, the Johannine community did all of the following except:
A) Develop an "us versus them" ideology
B) Develop a higher Christology
C) See the Jews as willfully denying Jesus' messiahship
D) Begin to deny Jesus as the messiah
A) Develop an "us versus them" ideology
B) Develop a higher Christology
C) See the Jews as willfully denying Jesus' messiahship
D) Begin to deny Jesus as the messiah
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14
Which of the following is not one of the reasons most scholars think the Gospel of John used earlier sources?
A) Literary seams
B) Differences in writing style
C) Overlap with the Synoptics
D) Repetitions
A) Literary seams
B) Differences in writing style
C) Overlap with the Synoptics
D) Repetitions
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15
Which of the following figures is not unique to the Gospel of John?
A) Nicodemus
B) Joseph of Arimathea
C) Nathanael
D) The Samaritan woman at the well
A) Nicodemus
B) Joseph of Arimathea
C) Nathanael
D) The Samaritan woman at the well
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