Deck 21: Georg Wilhelm Friedrich Hegel: Taking History Seriously
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Deck 21: Georg Wilhelm Friedrich Hegel: Taking History Seriously
1
Kierkegaard's young man, A, searching for a way to keep life interesting, advises that you
A) learn the art of remembering and forgetting.
B) find an interesting wife or husband.
C) try to imitate the life of Don Juan, who certainly had an interesting time of it.
D) travel to exotic places.
A) learn the art of remembering and forgetting.
B) find an interesting wife or husband.
C) try to imitate the life of Don Juan, who certainly had an interesting time of it.
D) travel to exotic places.
learn the art of remembering and forgetting.
2
Judge William's either/or, he tells us, represents
A) choosing or not (really, seriously, passionately) choosing.
B) a choice between good and evil lives.
C) the choice between living ethically or living religiously.
D) the fact that whatever you choose, you will regret it.
A) choosing or not (really, seriously, passionately) choosing.
B) a choice between good and evil lives.
C) the choice between living ethically or living religiously.
D) the fact that whatever you choose, you will regret it.
choosing or not (really, seriously, passionately) choosing.
3
The life of faith, Kierkegaard and his pseudonyms tell us,
A) is the most otherworldly life imaginable.
B) is a stage we go through on the way toward rational understanding.
C) is a life of the greatest passion, the most intense inwardness.
D) is the life lived by the Knight of Infinite Resignation, who resigns (lets go of) everything earthly.
A) is the most otherworldly life imaginable.
B) is a stage we go through on the way toward rational understanding.
C) is a life of the greatest passion, the most intense inwardness.
D) is the life lived by the Knight of Infinite Resignation, who resigns (lets go of) everything earthly.
is a life of the greatest passion, the most intense inwardness.
4
Despair
A) occurs when something really goes badly wrong in life.
B) can manifest itself as being willing, defiantly, to be oneself.
C) is the opposite of virtue.
D) can be dispelled by chanting the mantra: "I'm OK, I'm OK. . . ."
A) occurs when something really goes badly wrong in life.
B) can manifest itself as being willing, defiantly, to be oneself.
C) is the opposite of virtue.
D) can be dispelled by chanting the mantra: "I'm OK, I'm OK. . . ."
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5
With respect to the notion of a "system," Kierkegaard's pseudonym Johannes Climacus says:
A) Have a system, or do not have a system, you will regret both.
B) A logical system is impossible.
C) A system can develop internally through time, as Hegel clearly showed us.
D) Since a system of reality is not possible for us, the highest truth available for us is an objective uncertainty held fast in passionate inwardness.
A) Have a system, or do not have a system, you will regret both.
B) A logical system is impossible.
C) A system can develop internally through time, as Hegel clearly showed us.
D) Since a system of reality is not possible for us, the highest truth available for us is an objective uncertainty held fast in passionate inwardness.
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6
Marx agrees with Hegel that
A) history is fundamentally the story of the development of consciousness.
B) it is not enough to understand the world; philosophers should seek to change it.
C) antagonism and opposition have characterized history to this day.
D) the evils of history have no resolution and must simply be born with resignation.
A) history is fundamentally the story of the development of consciousness.
B) it is not enough to understand the world; philosophers should seek to change it.
C) antagonism and opposition have characterized history to this day.
D) the evils of history have no resolution and must simply be born with resignation.
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7
Private property, according to Marx,
A) develops as a natural right in the state of nature.
B) will be protected in a good state more securely than it now is.
C) will be multiplied and shared by all when machines replace workers on the assembly lines.
D) is the product of alienated labor.
A) develops as a natural right in the state of nature.
B) will be protected in a good state more securely than it now is.
C) will be multiplied and shared by all when machines replace workers on the assembly lines.
D) is the product of alienated labor.
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8
Marx holds that class struggle
A) will cease after a workers' revolution in which they seize control of the means of production.
B) cannot ever be wholly eliminated because of the greed of human beings.
C) is gradually diminishing in the wake of the explosion of goods available to all.
D) is fundamentally a matter of class envy.
A) will cease after a workers' revolution in which they seize control of the means of production.
B) cannot ever be wholly eliminated because of the greed of human beings.
C) is gradually diminishing in the wake of the explosion of goods available to all.
D) is fundamentally a matter of class envy.
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9
Under what categories does an aesthete organize his or her life? Describe two ways this might work out, using the examples of Don Juan and the seducer.
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10
What advice would Kierkegaard's young aesthete, A, give you about how to live your life?
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11
Judge William, writing to A, speaks of his either/or. What is that? And how does it mark the difference between A's form of life and the judge's?
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12
What is the judge's view of the relation between romantic love and marriage?
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13
What is despair? What is the condition of a self when despair is completely eradicated?
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14
What is characteristic of a system? What would an existential system be? And how does Kierkegaard attack this notion?
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15
What does Marx mean when he says, "life is not determined by consciousness, but consciousness by life"?
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16
What is the origin of private property, according to Marx?
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17
Describe some forms of worker alienation.
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18
According to Marx, what would a communist revolution accomplish?
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19
In what different ways can Kierkegaard and Marx be seen as reacting critically to Hegelian philosophy?
(a) What was there about Hegelianism that each objected to?
(b) What forms did their alternatives to Hegelianism take?
(a) What was there about Hegelianism that each objected to?
(b) What forms did their alternatives to Hegelianism take?
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20
Kierkegaard admires Socrates extravagantly. How is his indirect communication like the conversations Socrates held with his fellow Athenians?
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