Deck 7: The Ontological Argument for the Existence of God
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Deck 7: The Ontological Argument for the Existence of God
1
The ontological argument was first set forth in the twentieth century.
False
2
In the reading in the text, Anselm expressed the ontological argument in the form of a prayer.
True
3
Anselm's critic, Gaunilo, claimed he could conceive of the greatest possible island.
True
4
Some philosophers reply to Gaunilo's objection by saying that some properties do not have intrinsic maximums.
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5
According to the text, a list of the qualities of the perfect husband should include the property of existence.
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6
According to William Lawhead, Anselm had a second version of the argument in which necessary existence is a property of the greatest possible being.
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7
One possible criticism discussed in the text of the second version of the ontological argument is to claim that God's existence is impossible.
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8
According to the text, the ontological argument is important because
A) it claims to be an a priori proof for the existence of God.
B) it raises the problem of whether existence is a property and whether the notion of necessary existence is intelligible.
C) it is religiously significant because it is the only traditional argument that establishes a God who is omnipotent, omniscient, and perfectly benevolent.
D) all of the above
A) it claims to be an a priori proof for the existence of God.
B) it raises the problem of whether existence is a property and whether the notion of necessary existence is intelligible.
C) it is religiously significant because it is the only traditional argument that establishes a God who is omnipotent, omniscient, and perfectly benevolent.
D) all of the above
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9
Gaunilo's point concerning the island is that
A) if God is perfect, then it is possible for him to create a perfect island.
B) the ontological argument could just as easily prove the necessary existence of a perfect island.
C) it is impossible to conceive of the perfection of any being, whether this be God or an island.
D) if one has never experienced a perfect island, then it is impossible to conceive of it.
A) if God is perfect, then it is possible for him to create a perfect island.
B) the ontological argument could just as easily prove the necessary existence of a perfect island.
C) it is impossible to conceive of the perfection of any being, whether this be God or an island.
D) if one has never experienced a perfect island, then it is impossible to conceive of it.
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10
All of the following statements play a role in Anselm's argument except
A) It is possible for there to be a greatest conceivable being.
B) We can only know of God's existence through faith, but not through reason.
C) An atheist or a fool cannot deny God's existence without having some concept of God.
D) If it is possible to conceive of God's nonexistence, then the idea of God is not that of the greatest possible being.
A) It is possible for there to be a greatest conceivable being.
B) We can only know of God's existence through faith, but not through reason.
C) An atheist or a fool cannot deny God's existence without having some concept of God.
D) If it is possible to conceive of God's nonexistence, then the idea of God is not that of the greatest possible being.
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11
Immanuel Kant's objection to Anselm's argument was that it
A) treats "existence" as a property like "blue."
B) assumes that the Christian God is the only possible one.
C) does not explain who caused God.
D) all of the above
A) treats "existence" as a property like "blue."
B) assumes that the Christian God is the only possible one.
C) does not explain who caused God.
D) all of the above
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12
According to the viewpoint of the text, ________ would be a first-order property and _______ would be a second-order property.
A) existence / blue
B) blue / existence
C) existence / being
D) being / existence
A) existence / blue
B) blue / existence
C) existence / being
D) being / existence
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13
The text claimed that the argument from necessary existence doesn't work because
A) the notion of necessary existence is vague.
B) God should not be conceived of as a necessary being.
C) no existing being could be necessary.
D) it could prove the necessary existence of the worst possible being.
A) the notion of necessary existence is vague.
B) God should not be conceived of as a necessary being.
C) no existing being could be necessary.
D) it could prove the necessary existence of the worst possible being.
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14
How do the two versions of the ontological argument differ? Why do some think the second argument avoids the difficulties of the first?
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15
Both Gaunilo and the text claim that Anselm's argument would allow us to prove the existence of absurd things. Discuss this objection to the ontological argument. Do you think the objection is correct or could Anselm refute it? How so?
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16
Explain why some philosophers argue that existence is not a property. If this claim is correct, how does it affect Anselm's argument?
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17
How does the ontological argument differ from the other arguments for God discussed in the text? Include in your discussion the following issues: (1) the a priori--a posteriori distinction and (2) the issue of whether the arguments prove the existence of a God who is omnipotent, omniscient, and omnibenevolent. How does Anselm's argument stand on these two issues?
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