
Economic Analysis of Social Issues 1st Edition by Alan Grant
Edition 1ISBN: 978-0134098371
Economic Analysis of Social Issues 1st Edition by Alan Grant
Edition 1ISBN: 978-0134098371 Exercise 14
[Related to Application] The Brazilian penal code states that it is a crime not to rescue (or call emergency services, when appropriate) injured or disabled people, including those found in grave and imminent danger, as long as it is safe to do so. Unlike in Brazil, as Applicationpoints out, there is no such duty to rescue in the United States. Why is this the case? Do you believe that there should be such a law? Why or why not?
Application
On December 3, 2012, an argument on a crowded New York City subway platform took a tragic turn; Naeem Davis shoved Ki Suk Han off the platform and into the path or an oncoming train. Although onlookers waved their hands to get the train to stop none of them attempted to help Han back onto the platform. The train slowed down too late, and Han was fatally crushed.
Han's death may make you wonder; Doesn't the law require bystanders to help in cases like Han's? Don't bystanders have what lawyers call a "duty to rescue"?
Surprisingly, no. With few exceptions, you can't be prosecuted or sued for ailing to help someone in distress, no matter how ridiculous your inaction may seem. If you walk by an infant drowning in a puddle, you may be a horrible person, but you won't le liable in court. In legal terms, you don't owe the baby any "duty of care."
Why not? Because it's hard to hold someone to a legal standard when the standard isn't clear. "It's a classic slippery slope problem," law professor Jonathan Turley told the Wall Street Journal. "Once we begin to hold people to an affirmative duty act, it's difficult to draw a line where that duty would end." 12 If you're required to save Han from the subway, are you equally obliged to donate a kidney to save someone else? The obligation to rescue is fuzzy in other ways, too: If you're in a group does everyone have a duty to rescue? Is everyone's duty the same, regardless of how capable he or she may be?
There appears to be a limit to how much morality society is willing to codify into law, especially when behaving morally puts a person in danger. The good news is that most of the time, people do try to rescue others, even without a legal duty.
In fact, Americans might even be too eager to help when others are in danger. Consider, for example, what happens when someone starts drowning. Often, someone attempts to save the victim. Unfortunately, it's not uncommon for the rescuer to drown, too Law professor David Hyman analyzed every reported incident where a victim needed rescue between 1994 and 2004 and concluded that "Americans appear to be too willing to undertake rescue if one judges by the number of injuries and deaths among rescuers. Indeed, proven rescuer deaths outnumber proven deaths from non-rescue by approximately 70:1." 13 Further, when Hyman compared the 3 states that do have duty-to-rescue statutes (Minnesota, Rhode Island, and Vermont) to the other 47, he found no discernible difference in the number of rescues and non-rescues.
In other words, we don't really need a legal duty to overcome the volunteer's dilemma: When it really matters, we generally help one another. And, reassuringly we do it for the best of reasons.
Application
On December 3, 2012, an argument on a crowded New York City subway platform took a tragic turn; Naeem Davis shoved Ki Suk Han off the platform and into the path or an oncoming train. Although onlookers waved their hands to get the train to stop none of them attempted to help Han back onto the platform. The train slowed down too late, and Han was fatally crushed.
Han's death may make you wonder; Doesn't the law require bystanders to help in cases like Han's? Don't bystanders have what lawyers call a "duty to rescue"?
Surprisingly, no. With few exceptions, you can't be prosecuted or sued for ailing to help someone in distress, no matter how ridiculous your inaction may seem. If you walk by an infant drowning in a puddle, you may be a horrible person, but you won't le liable in court. In legal terms, you don't owe the baby any "duty of care."
Why not? Because it's hard to hold someone to a legal standard when the standard isn't clear. "It's a classic slippery slope problem," law professor Jonathan Turley told the Wall Street Journal. "Once we begin to hold people to an affirmative duty act, it's difficult to draw a line where that duty would end." 12 If you're required to save Han from the subway, are you equally obliged to donate a kidney to save someone else? The obligation to rescue is fuzzy in other ways, too: If you're in a group does everyone have a duty to rescue? Is everyone's duty the same, regardless of how capable he or she may be?
There appears to be a limit to how much morality society is willing to codify into law, especially when behaving morally puts a person in danger. The good news is that most of the time, people do try to rescue others, even without a legal duty.
In fact, Americans might even be too eager to help when others are in danger. Consider, for example, what happens when someone starts drowning. Often, someone attempts to save the victim. Unfortunately, it's not uncommon for the rescuer to drown, too Law professor David Hyman analyzed every reported incident where a victim needed rescue between 1994 and 2004 and concluded that "Americans appear to be too willing to undertake rescue if one judges by the number of injuries and deaths among rescuers. Indeed, proven rescuer deaths outnumber proven deaths from non-rescue by approximately 70:1." 13 Further, when Hyman compared the 3 states that do have duty-to-rescue statutes (Minnesota, Rhode Island, and Vermont) to the other 47, he found no discernible difference in the number of rescues and non-rescues.
In other words, we don't really need a legal duty to overcome the volunteer's dilemma: When it really matters, we generally help one another. And, reassuringly we do it for the best of reasons.
Explanation
Volunteer's dilemma:
Volunteer dilemma ...
Economic Analysis of Social Issues 1st Edition by Alan Grant
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