Deck 8: The Medieval Period
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Deck 8: The Medieval Period
1
The most powerful trend in the Medieval period was the rise of __________.
A) pagan cults
B) Christianity
C) Islam
D) Neoplatonism
A) pagan cults
B) Christianity
C) Islam
D) Neoplatonism
B
2
__________ was the pivot point between Greco-pagan and Christian thinking.
A) Aquinas
B) Avicenna
C) Augustine
D) Anselm
A) Aquinas
B) Avicenna
C) Augustine
D) Anselm
C
3
In his youth, Augustine devoted much of his time to __________.
A) sensual indulgence
B) religious observance
C) rampant criminality
D) charitable works
A) sensual indulgence
B) religious observance
C) rampant criminality
D) charitable works
A
4
__________ is known for the principle of parsimony.
A) Augustine
B) Ockham
C) Aquinas
D) Anselm
A) Augustine
B) Ockham
C) Aquinas
D) Anselm
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5
Neoplatonism is a philosophical view that blends __________.
A) Plato's metaphysics and other nonmaterialist or nonreligious ideas
B) Plato's metaphysics and other materialist or religious ideas
C) Aristotle's metaphysics and other nonmaterialist or religious ideas
D) Plato's metaphysics and other nonmaterialist or religious ideas
A) Plato's metaphysics and other nonmaterialist or nonreligious ideas
B) Plato's metaphysics and other materialist or religious ideas
C) Aristotle's metaphysics and other nonmaterialist or religious ideas
D) Plato's metaphysics and other nonmaterialist or religious ideas
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6
A truth that could not have been false is a(n) __________ truth.
A) objective
B) necessary
C) modal
D) religious
A) objective
B) necessary
C) modal
D) religious
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7
Augustine argues for degrees of reality, which reflects the influence of __________ on his thought.
A) Plato
B) Aristotle
C) the Stoics
D) Pythagoras
A) Plato
B) Aristotle
C) the Stoics
D) Pythagoras
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8
According to Augustine's hierarchy of being, __________.
A) goodness correlates to reality
B) God is the penultimate reality
C) everything that is, is equally real
D) there is no nothingness
A) goodness correlates to reality
B) God is the penultimate reality
C) everything that is, is equally real
D) there is no nothingness
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9
Augustine defines evil as the privation of __________.
A) reality
B) good
C) God
D) faith
A) reality
B) good
C) God
D) faith
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10
Augustine rejects total skepticism because __________.
A) God would not deprive us of the means for acquiring knowledge
B) we never make mistakes
C) skepticism is logically contradictory
D) we cannot be mistaken about the fact of our own existence
A) God would not deprive us of the means for acquiring knowledge
B) we never make mistakes
C) skepticism is logically contradictory
D) we cannot be mistaken about the fact of our own existence
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11
A teleological argument reasons from __________.
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) similarities between divine and material attributes to the existence of God
D) the fact of cause and effect to a first cause, namely God
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) similarities between divine and material attributes to the existence of God
D) the fact of cause and effect to a first cause, namely God
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12
An ontological argument reasons from __________.
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) the existence of the universe or cosmos to the existence of God
D) the fact of cause and effect to a first cause, namely God
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) the existence of the universe or cosmos to the existence of God
D) the fact of cause and effect to a first cause, namely God
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13
Anselm advances a version of the __________ argument.
A) teleological
B) cosmological
C) ontological
D) causal
A) teleological
B) cosmological
C) ontological
D) causal
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14
Gaunilo criticized Anselm's ontological argument because __________.
A) existence is not predicate
B) it can be used to generate absurd conclusions
C) it defines God incorrectly
D) the supposition of its second premise is false
A) existence is not predicate
B) it can be used to generate absurd conclusions
C) it defines God incorrectly
D) the supposition of its second premise is false
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15
Hildegard was one of the first __________ in the West.
A) female logicians
B) religious mystics
C) philosophical skeptics
D) successful female poets
A) female logicians
B) religious mystics
C) philosophical skeptics
D) successful female poets
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16
According to Kant, to say that something exists is to __________.
A) add an additional property to it
B) postulate a change in the thing's essence
C) not add any additional property to it
D) add a concept to the concept of the thing
A) add an additional property to it
B) postulate a change in the thing's essence
C) not add any additional property to it
D) add a concept to the concept of the thing
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17
According to Kant's criticism of the ontological argument, "being" is not a real __________.
A) predicate
B) concept
C) idea
D) contradiction
A) predicate
B) concept
C) idea
D) contradiction
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18
Aquinas's thought is deeply influenced by __________.
A) Heraclitus
B) Parmenides
C) Plato
D) Aristotle
A) Heraclitus
B) Parmenides
C) Plato
D) Aristotle
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19
A cosmological argument reasons from __________.
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) the existence of the universe to the existence of God
D) the fact of cause and effect to a first cause, namely God
A) apparent signs of design or purposeful creation in the world to the existence of a supreme designer
B) the concept of God to the existence of God
C) the existence of the universe to the existence of God
D) the fact of cause and effect to a first cause, namely God
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20
Aquinas's "Five Ways" include the argument from __________.
A) faith
B) divine revelation
C) contingency
D) motion
A) faith
B) divine revelation
C) contingency
D) motion
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21
Natural law theory is the view that right actions are those that __________.
A) conform to God's commands
B) promote human happiness
C) conform to universal law
D) conform to moral standards rationally discernable in nature
A) conform to God's commands
B) promote human happiness
C) conform to universal law
D) conform to moral standards rationally discernable in nature
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22
__________ developed what is now known as natural law theory.
A) Ockham
B) Augustine
C) Anselm
D) Aquinas
A) Ockham
B) Augustine
C) Anselm
D) Aquinas
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23
According to the doctrine of __________, performing a good action may sometimes be morally acceptable even if it produces a bad effect.
A) bad effect
B) causation
C) double effect
D) good effect
A) bad effect
B) causation
C) double effect
D) good effect
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24
According to the doctrine of __________, __________ is not one of the four "tests" that an action must pass to be judged morally permissible.
A) bad effect; the action itself must be morally permissible
B) causation; the end does not justify the means
C) double effect; the end justifies the means
D) good effect; the bad effect can be foreseen but never intended
A) bad effect; the action itself must be morally permissible
B) causation; the end does not justify the means
C) double effect; the end justifies the means
D) good effect; the bad effect can be foreseen but never intended
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25
Avicenna contributed to distinctions in __________.
A) ontology
B) optometry
C) zoology
D) epistemology
A) ontology
B) optometry
C) zoology
D) epistemology
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26
__________ advances an argument for the existence of the soul that is later similar to Descartes's argument for the existence of the self.
A) Aquinas
B) Avicenna
C) Anselm
D) Augustine
A) Aquinas
B) Avicenna
C) Anselm
D) Augustine
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27
Avicenna developed a sophisticated __________ argument, used later by __________.
A) ontological; Anselm
B) cosmological; Aquinas
C) cosmological; Anselm
D) ontological; Aquinas
A) ontological; Anselm
B) cosmological; Aquinas
C) cosmological; Anselm
D) ontological; Aquinas
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28
Maimonides is best known as a(n) __________ scholar.
A) Islamic
B) Christian
C) Jewish
D) Hindu
A) Islamic
B) Christian
C) Jewish
D) Hindu
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29
Maimonides attempts to reconcile religious tradition with philosophy, especially __________ thought.
A) Anselm's
B) Aquinas's
C) Platonic
D) Aristotelian
A) Anselm's
B) Aquinas's
C) Platonic
D) Aristotelian
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30
Maimonides sought truth through __________.
A) reason
B) sensation
C) tradition
D) religion
A) reason
B) sensation
C) tradition
D) religion
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31
According to Gaunilo's criticism of Anselm, being is not a predicate.
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32
Augustine advocates skepticism because he believes there is nothing about which we cannot be mistaken.
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33
Aquinas advances an ontological argument for the existence of God that enlists a perfect island thought experiment.
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34
Aquinas fused Plato's philosophy with Christian doctrine.
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35
Aquinas is perhaps best known for his arguments for the existence of God and his ethical system, known as natural law theory.
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36
Aquinas offers "Five Ways" or proofs of God's existence.
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37
Avicenna argues for the existence of an immaterial soul.
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38
A necessary truth is a truth that one needs to support a claim.
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39
According to Augustine, moral evil is evil that comes from demonic influences on people's choices and actions.
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40
Teleological arguments reason from the concept of God to the existence of God.
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41
Ontological arguments reason from the concept of God to the existence of God.
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42
Teleological arguments reason from apparent signs of design or purposeful creation in the world to the existence of a supreme designer.
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43
Ontological arguments reason from apparent signs of design or purposeful creation in the world to the existence of a supreme designer.
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44
Cosmological arguments reason from the existence of the universe to the conclusion that God exists.
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45
Natural law theory is a theory about nature.
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46
The doctrine of double effect disallows bad consequences stemming from good actions.
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47
Mysticism is the belief in the alleged ability to access, through trances or visions, divine knowledge that is otherwise unattainable.
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48
According to Maimonides, there can be no contradiction between religious texts and the deliverances of reason.
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49
The principle of parsimony admonishes that in devising explanations or theories to explain a phenomenon, we should be as thorough as possible.
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50
Natural law theory is undergirded by a teleological conception of nature.
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