Deck 38: Out of the Blue Into the Black
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Deck 38: Out of the Blue Into the Black
1
Some people feel that as long as we have to die we cannot live a meaningful life. Would radical life extension solve this problem?
A) Yes, because with radical life extension we would no longer have to die.
B) Yes, because with radical life extension it would no longer be possible for us to die.
C) No, because even a radically extended life would have to end sometime.
D) No, because we know that radical life extension is impossible.
A) Yes, because with radical life extension we would no longer have to die.
B) Yes, because with radical life extension it would no longer be possible for us to die.
C) No, because even a radically extended life would have to end sometime.
D) No, because we know that radical life extension is impossible.
No, because even a radically extended life would have to end sometime.
2
If the fact that we have to die makes it impossible for us to live a meaningful life, then
A) Death is the greatest evil.
B) Only the best people can ever hope to live a meaningful life
C) Very few people have ever lived a meaningful life.
D) All lives are equally meaningless.
A) Death is the greatest evil.
B) Only the best people can ever hope to live a meaningful life
C) Very few people have ever lived a meaningful life.
D) All lives are equally meaningless.
All lives are equally meaningless.
3
Why is Sisyphus often thought to be the "perfect image of meaninglessness"?
A) Because his situation is marked by repetitiveness, futility, and mortality.
B) Because his situation is marked by repetitiveness, utility, and endlessness.
C) Because his situation is marked by repetitiveness, futility, and endlessness.
D) Because his situation is marked by repetitiveness, utility, and mortality.
A) Because his situation is marked by repetitiveness, futility, and mortality.
B) Because his situation is marked by repetitiveness, utility, and endlessness.
C) Because his situation is marked by repetitiveness, futility, and endlessness.
D) Because his situation is marked by repetitiveness, utility, and mortality.
Because his situation is marked by repetitiveness, futility, and endlessness.
4
Hauskeller argues that
A) Repetition can itself be a source of meaning.
B) A repetitive life can never be meaningful.
C) Variation is always better than repetition.
D) What makes life meaningful is repeated variation.
A) Repetition can itself be a source of meaning.
B) A repetitive life can never be meaningful.
C) Variation is always better than repetition.
D) What makes life meaningful is repeated variation.
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5
The staying-power intuition is the idea that
A) Only what is meaningful lasts.
B) Only what lasts is meaningful.
C) Only what has power stays meaningful.
D) Only what is meaningful stays in power.
A) Only what is meaningful lasts.
B) Only what lasts is meaningful.
C) Only what has power stays meaningful.
D) Only what is meaningful stays in power.
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6
Hauskeller argues that
A) No mortal life can have ultimate significance.
B) Because we end in nothing we are nothing.
C) Because we are nothing we end in nothing.
D) What ends in nothing can still be something.
A) No mortal life can have ultimate significance.
B) Because we end in nothing we are nothing.
C) Because we are nothing we end in nothing.
D) What ends in nothing can still be something.
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7
What makes the myth of Sisyphus supposedly such a "perfect image of meaninglessness" (Taylor)? How does the life of Sisyphus compare to ours? Do you agree that the life of Sisyphus is meaningless? Why or why not? Do you agree that our life is meaningless? Why or why not?
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8
How can our mortality be thought to impede our ability to live a meaningful life? What can an immortal life give us that a mortal life cannot give us? Is what it can give us necessary for a meaningful life? Is it sufficient for a meaningful life?
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