Deck 5: Ethical Theory
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Deck 5: Ethical Theory
1
According to Kant, when moral agents reason about what they ought to do:
A) they should be moved by desire as well as by reason.
B) they should consider all the particulars of their situations.
C) their conclusions will be maxims, or personal rules of conduct.
D) they should concentrate on those facts that hold for all rational beings.
E) None of the above
A) they should be moved by desire as well as by reason.
B) they should consider all the particulars of their situations.
C) their conclusions will be maxims, or personal rules of conduct.
D) they should concentrate on those facts that hold for all rational beings.
E) None of the above
D
2
People who claim there is no real disagreement over moral norms explain their view by saying:
A) no universally valid moral principles exist.
B) no one has the right to judge another person.
C) the disagreement is over the facts of the case only
D) morality is a matter of personal choice.
E) None of the above
A) no universally valid moral principles exist.
B) no one has the right to judge another person.
C) the disagreement is over the facts of the case only
D) morality is a matter of personal choice.
E) None of the above
C
3
Ruth Benedict believes that "it is morally good" is synonymous with:
A) "it produces the best results."
B) "it is habitual."
C) "it is in accord with moral law."
D) "it follows the golden rule."
E) "it is morally required."
A) "it produces the best results."
B) "it is habitual."
C) "it is in accord with moral law."
D) "it follows the golden rule."
E) "it is morally required."
B
4
According to ethical skeptics
A) there can't be any right or wrong actions.
B) everyone's moral code is equally valid.
C) if there are any morally right acts, we have no way to know what they are.
D) we should only follow proven ethical principles.
E) None of the above
A) there can't be any right or wrong actions.
B) everyone's moral code is equally valid.
C) if there are any morally right acts, we have no way to know what they are.
D) we should only follow proven ethical principles.
E) None of the above
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5
Who of the following is an ethical relativist?
A) Plato
B) Kant
C) Hume
D) Benedict
E) Bentham
A) Plato
B) Kant
C) Hume
D) Benedict
E) Bentham
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6
Whose ethical theory places the greatest emphasis on formulating rules for guiding our actions?
A) Bentham
B) Mill
C) Kant
D) Plato
E) Jaggar
A) Bentham
B) Mill
C) Kant
D) Plato
E) Jaggar
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7
Kant held that the proper foundation of morality could be established by:
A) consulting religious doctrine.
B) divine inspiration.
C) the use of reason alone.
D) careful observation of human society.
E) Any of the above
A) consulting religious doctrine.
B) divine inspiration.
C) the use of reason alone.
D) careful observation of human society.
E) Any of the above
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8
Kant intended his categorical imperative to be:
A) the foundational principle of all ethics
B) a refutation of the Golden Rule.
C) one of the several elements of the Moral Law.
D) a principle of thought, but not behavior.
E) All of the above
A) the foundational principle of all ethics
B) a refutation of the Golden Rule.
C) one of the several elements of the Moral Law.
D) a principle of thought, but not behavior.
E) All of the above
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9
For Kant, the central problem of ethics is:
A) determining what one ought to do.
B) to reconcile science with the commands of God.
C) to do what is right even in the face of temptation
D) how to develop a good character.
E) to come to know oneself fully.
A) determining what one ought to do.
B) to reconcile science with the commands of God.
C) to do what is right even in the face of temptation
D) how to develop a good character.
E) to come to know oneself fully.
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10
A "hard case" is a moral dilemma in which:
A) one is tempted to do what one knows is wrong.
B) a moral theory gives the wrong answer.
C) a moral theory gives no answer at all.
D) a person's ordinary moral instincts are confused.
E) None of the above
A) one is tempted to do what one knows is wrong.
B) a moral theory gives the wrong answer.
C) a moral theory gives no answer at all.
D) a person's ordinary moral instincts are confused.
E) None of the above
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11
Kant wanted to reconcile his ethical views with:
A) the views of the skeptics.
B) his religious faith
C) the views of the relativists.
D) All of the above
E) None of the above
A) the views of the skeptics.
B) his religious faith
C) the views of the relativists.
D) All of the above
E) None of the above
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12
By "rational agent," Kant means a person who:
A) always follows the commands of the categorical imperative.
B) knows how to make inferences from one set of propositions to another.
C) acts according to his desires.
D) can make judgments about the nature of the world.
E) can move himself to act by reason.
A) always follows the commands of the categorical imperative.
B) knows how to make inferences from one set of propositions to another.
C) acts according to his desires.
D) can make judgments about the nature of the world.
E) can move himself to act by reason.
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13
Who might claim that "Killing is wrong" is the same sort of judgment as "Okra is revolting"?
A) Kant
B) An ethical nihilist
C) David Hume
D) An ethical realist
E) Jeremy Bentham
A) Kant
B) An ethical nihilist
C) David Hume
D) An ethical realist
E) Jeremy Bentham
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14
The field of ethics includes the study of:
A) which character traits are good and bad.
B) how we ought to act.
C) what a good person is.
D) Both A and B
E ) All of the above
A) which character traits are good and bad.
B) how we ought to act.
C) what a good person is.
D) Both A and B
E ) All of the above
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15
Ethical relativism is the view that:
A) whether an act is right can never be known.
B) the rightness of an act is relative to the amount of goodness it produces.
C) no acts are really right or wrong.
D) the rightness of an act depends upon the society in which it is performed.
E) None of the above
A) whether an act is right can never be known.
B) the rightness of an act is relative to the amount of goodness it produces.
C) no acts are really right or wrong.
D) the rightness of an act depends upon the society in which it is performed.
E) None of the above
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16
Kant believed that the categorical imperative was a:
A) new principle of morality.
B) principle explaining people's underlying motivations.
C) more precise statement of the Golden Rule.
D) rough guide to action, not an absolute rule.
E) None of the above
A) new principle of morality.
B) principle explaining people's underlying motivations.
C) more precise statement of the Golden Rule.
D) rough guide to action, not an absolute rule.
E) None of the above
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17
Which of the following does the author not present as a reason for studying ethics?
A) To discover universally valid principles of conduct
B) To discover how best to promote the welfare of society
C) To find the "good life"
D) To find a way to help us make real-world ethical decisions
E) He presents all of the above as reasons for studying ethics.
A) To discover universally valid principles of conduct
B) To discover how best to promote the welfare of society
C) To find the "good life"
D) To find a way to help us make real-world ethical decisions
E) He presents all of the above as reasons for studying ethics.
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18
Ethical nihilism is the view that:
A) there may be morally right acts, but we have no way of telling what they are.
B) no actions are ever morally right or morally wrong.
C) the moral character of an action depends on the norms of society.
D) we have no right to judge the actions of others.
E) None of the above
A) there may be morally right acts, but we have no way of telling what they are.
B) no actions are ever morally right or morally wrong.
C) the moral character of an action depends on the norms of society.
D) we have no right to judge the actions of others.
E) None of the above
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19
For Plato and his contemporaries, the central ethical question was which of the following?
A) How can one achieve the good life?
B) How can we overcome temptation?
C) How can religion and morality be reconciled?
D) How can we come to know our duties?
E) What rights does every person possess?
A) How can one achieve the good life?
B) How can we overcome temptation?
C) How can religion and morality be reconciled?
D) How can we come to know our duties?
E) What rights does every person possess?
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20
At the heart of Kant's ethical view is the idea that:
A) what's morally right varies from culture to culture.
B) reason is the slave of the passions.
C) persons have infinite worth.
D) God is the author of moral law.
E) None of the above
A) what's morally right varies from culture to culture.
B) reason is the slave of the passions.
C) persons have infinite worth.
D) God is the author of moral law.
E) None of the above
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21
According to Bentham, ethical "hard choices":
A) can be solved by simply counting up all the pleasures and pains involved.
B) can only be resolved by giving up utilitarianism.
C) are not common enough to be important.
D) are caused by selfishness.
E) can be solved only by moral relativism.
A) can be solved by simply counting up all the pleasures and pains involved.
B) can only be resolved by giving up utilitarianism.
C) are not common enough to be important.
D) are caused by selfishness.
E) can be solved only by moral relativism.
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22
According to rule utilitarianism:
A) each of us must adopt a set of personal moral rules that maximize utility.
B) governments should enact laws that maximize utility, and enforce them fairly.
C) the results of our actions don't matter, only the rules of conduct we follow.
D) only the happiness of the ruling class matters.
E) None of the above
A) each of us must adopt a set of personal moral rules that maximize utility.
B) governments should enact laws that maximize utility, and enforce them fairly.
C) the results of our actions don't matter, only the rules of conduct we follow.
D) only the happiness of the ruling class matters.
E) None of the above
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23
Those who've considered the problem agree that the key to a healthy personality is:
A) being honest with oneself.
B) discovering the proper internal ordering of the self.
C) behaving autonomously.
D) to seek pleasure and avoid pain.
E) to recognize that humans have infinite worth.
A) being honest with oneself.
B) discovering the proper internal ordering of the self.
C) behaving autonomously.
D) to seek pleasure and avoid pain.
E) to recognize that humans have infinite worth.
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24
According to the author, the most impressive advantage of utilitarianism is that it:
A) shows any type of act e.g. lying) might, under the right circumstances, be morally right.
B) explains what pleasure is.
C) provides a criterion for judging legislation.
D) reduces complex moral problems to problems of investigation and addition.
E) doesn't require us to assume the existence of God.
A) shows any type of act e.g. lying) might, under the right circumstances, be morally right.
B) explains what pleasure is.
C) provides a criterion for judging legislation.
D) reduces complex moral problems to problems of investigation and addition.
E) doesn't require us to assume the existence of God.
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25
Which of the following was one of Plato's three parts of the soul?
A) justice
B) appetite
C) imagination
D) morality
E) None of the above
A) justice
B) appetite
C) imagination
D) morality
E) None of the above
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26
According to Bentham, the happiness of a community:
A) is a function of the freedom permitted to its members.
B) is the sum total of the happiness of its individual members.
C) is no greater than the happiness of its least fortunate member.
D) can be judged only by its members.
E) None of the above
A) is a function of the freedom permitted to its members.
B) is the sum total of the happiness of its individual members.
C) is no greater than the happiness of its least fortunate member.
D) can be judged only by its members.
E) None of the above
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27
The portion of a just soul which rules over the others is
A) the reason.
B) autonomy.
C) the spirited part.
D) the authority.
E) No part of the soul rules over others.
A) the reason.
B) autonomy.
C) the spirited part.
D) the authority.
E) No part of the soul rules over others.
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28
In Kant's "kingdom of ends":
A) everyone obeys laws he gives himself.
B) everyone obeys the universal moral law.
C) everyone acts rationally.
D) everything has either a price or dignity.
E) All of the above
A) everyone obeys laws he gives himself.
B) everyone obeys the universal moral law.
C) everyone acts rationally.
D) everything has either a price or dignity.
E) All of the above
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29
Bentham holds that it's morally permissible to lie if:
A) you don't mean to hurt anyone.
B) you would want someone else in the same situation to lie to you.
C) the total happiness produced by telling the truth would be less.
D) only evil people are hurt by it.
E) Never
A) you don't mean to hurt anyone.
B) you would want someone else in the same situation to lie to you.
C) the total happiness produced by telling the truth would be less.
D) only evil people are hurt by it.
E) Never
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30
One morally relevant difference between the suffering of workers on a municipal project and the suffering of the guest stars on "Torture of the Week" is the:
A) torture victims provide pleasure to viewers, while the workers do not.
B) workers are paid, but the victims are not.
C) workers participate voluntarily, but the victims do not.
D) All of the above
E) None of the above
A) torture victims provide pleasure to viewers, while the workers do not.
B) workers are paid, but the victims are not.
C) workers participate voluntarily, but the victims do not.
D) All of the above
E) None of the above
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31
Who of the following was not a utilitarian?
A) Lucretius
B) Epicurus
C) David Hume
D) Jeremy Bentham
E) John Stuart Mill
A) Lucretius
B) Epicurus
C) David Hume
D) Jeremy Bentham
E) John Stuart Mill
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32
Who of the following claims it is possible to be truly happy only in a virtuous society?
A) Marcus Aurelius
B) Kant
C) Plato
D) Hume
E) None of the above
A) Marcus Aurelius
B) Kant
C) Plato
D) Hume
E) None of the above
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33
Objects Kant would say have only conditional value include:
A) objects produced by human action.
B) things whose existence is an end in itself.
C) things produced by nature.
D) Both A and C
E) All of the above
A) objects produced by human action.
B) things whose existence is an end in itself.
C) things produced by nature.
D) Both A and C
E) All of the above
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34
The point of the "Torture of the Week" example is to show that:
A) we don't really understand the Principle of Utility.
B) a society is only as morally good as the people who compose it.
C) we need to revise our common notion of "happiness."
D) Kant was correct.
E) if act utilitarianism is correct, then some obviously immoral acts are permissible.
A) we don't really understand the Principle of Utility.
B) a society is only as morally good as the people who compose it.
C) we need to revise our common notion of "happiness."
D) Kant was correct.
E) if act utilitarianism is correct, then some obviously immoral acts are permissible.
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35
According to Bentham, an act is right if it:
A) produces pleasure.
B) produces more pleasure than pain.
C) maximizes the pleasure of the person acting.
D) maximizes the pleasure of everyone affected by the act.
E) None of the above
A) produces pleasure.
B) produces more pleasure than pain.
C) maximizes the pleasure of the person acting.
D) maximizes the pleasure of everyone affected by the act.
E) None of the above
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36
Whose ethical theory requires us to calculate quantities of pain and pleasure?
A) Plato
B) Hume
C) Kant
D) feminist ethical theorists
E) Bentham
A) Plato
B) Hume
C) Kant
D) feminist ethical theorists
E) Bentham
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37
The underlying principle of utilitarianism is sometimes called the:
A) kingdom of ends.
B) best of all possible worlds.
C) Golden Rule.
D) Greatest Happiness Principle.
E) rule of reason.
A) kingdom of ends.
B) best of all possible worlds.
C) Golden Rule.
D) Greatest Happiness Principle.
E) rule of reason.
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38
Among the things Kant counts as having intrinsic worth is/are:
A) skill and diligence in work.
B) imagination and humor.
C) kindness based on principle.
D) emotion honestly felt.
E) All of the above
A) skill and diligence in work.
B) imagination and humor.
C) kindness based on principle.
D) emotion honestly felt.
E) All of the above
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39
According to Bentham, all pleasures are equal, except that:
A) some last longer than others.
B) intellectual pleasures are better than physical ones.
C) some are more intense than others.
D) Both A and B
E) Both A and C
A) some last longer than others.
B) intellectual pleasures are better than physical ones.
C) some are more intense than others.
D) Both A and B
E) Both A and C
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40
One of the most important objections to utilitarianism is that:
A) it's too simple to account for all ethical situations.
B) it sometimes requires us to perform types of acts e.g. lying) that we strongly believe are immoral.
C) not everyone wants to be happy.
D) it fails to define "happiness."
E) None of the above
A) it's too simple to account for all ethical situations.
B) it sometimes requires us to perform types of acts e.g. lying) that we strongly believe are immoral.
C) not everyone wants to be happy.
D) it fails to define "happiness."
E) None of the above
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41
According to Julian Savulescuno human genetic enhancement is morally:
A) permissible
B) obligatory
C) wrong
D) neutral
E) incomprehensible
A) permissible
B) obligatory
C) wrong
D) neutral
E) incomprehensible
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42
So-called "hard-cases" occur only in discussions of ethical theory, and not in real life.
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43
The emphasis on duty and obligation in ethical theory was primarily introduced by:
A) Plato.
B) Hume.
C) Kant
D) feminist ethical theorists.
E) the utilitarians.
A) Plato.
B) Hume.
C) Kant
D) feminist ethical theorists.
E) the utilitarians.
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44
Sigmund Freud agreed with Plato that:
A) a person's psychological well-being is closely connected to his or her social setting.
B) every person passes through an identity crisis.
C) the mind should be explored through systematic scientific investigation.
D) mental disharmony is closely connected with physical disharmony.
E) None of the above
A) a person's psychological well-being is closely connected to his or her social setting.
B) every person passes through an identity crisis.
C) the mind should be explored through systematic scientific investigation.
D) mental disharmony is closely connected with physical disharmony.
E) None of the above
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45
Which of the following would Aristotle consider an intellectual virtue?
A) Courage
B) Judgment
C) Liberality
D) Temperance
E) Modesty
A) Courage
B) Judgment
C) Liberality
D) Temperance
E) Modesty
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46
According to Plato, wickedness in a person:
A) occurs only in unjust societies.
B) is an inborn flaw.
C) is analogous to civil strife in a state.
D) can never be cured.
E) None of the above
A) occurs only in unjust societies.
B) is an inborn flaw.
C) is analogous to civil strife in a state.
D) can never be cured.
E) None of the above
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47
An identity crisis occurs when:
A) we attempt to specify the relation between body and mind.
B) an adult in mid-life questions his or her choice of lifestyle and career.
C) a teenager reaches a period of instability and personality formation.
D) a child grows to realize he is part of a family, and not just an individual.
E) None of the above
A) we attempt to specify the relation between body and mind.
B) an adult in mid-life questions his or her choice of lifestyle and career.
C) a teenager reaches a period of instability and personality formation.
D) a child grows to realize he is part of a family, and not just an individual.
E) None of the above
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48
In Walter Mischel's experiment, what characteristic among four year olds predicted more friends, better academic performance, and more motivation to succeed ten years later?
A) IQ
B) Sex
C) Impulse control
D) Nutritious diet
E) Parental affection
A) IQ
B) Sex
C) Impulse control
D) Nutritious diet
E) Parental affection
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49
In philosophy, ethics is the systematic study of how we ought to act.
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50
According to Jaggar, a condition any adequate feminist ethics must meet is to:
A) accept the moral experience of all women uncritically.
B) address both public and private ethical issues.
C) focus exclusively on issues of domination.
D) All of the above
E) None of the above
A) accept the moral experience of all women uncritically.
B) address both public and private ethical issues.
C) focus exclusively on issues of domination.
D) All of the above
E) None of the above
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51
Contemporary virtue ethicists trace their ideas back to:
A) Bentham.
B) Hume.
C) Kant.
D) Aristotle.
E) feminist ethical theorists.
A) Bentham.
B) Hume.
C) Kant.
D) Aristotle.
E) feminist ethical theorists.
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52
What Erikson calls "ego integrity" is much like what:
A) Bentham calls "utility."
B) Plato calls "temperance."
C) Kant calls "moral worth."
D) Plato calls "wisdom."
E) Freud calls "identity."
A) Bentham calls "utility."
B) Plato calls "temperance."
C) Kant calls "moral worth."
D) Plato calls "wisdom."
E) Freud calls "identity."
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53
Which of the following arguments against virtue ethics are not addressed in the text?
A) Virtue ethics is circular.
B) Virtue ethics fails to account for moral obligations, promises, and the like.
C) Virtue ethics lacks the principle necessary to defend against relativist attacks.
D) Virtue ethics does not answer the question, "What should I do?"
E) Virtue ethics lacks the principle necessary to defend itself against skeptical
Attacks.
A) Virtue ethics is circular.
B) Virtue ethics fails to account for moral obligations, promises, and the like.
C) Virtue ethics lacks the principle necessary to defend against relativist attacks.
D) Virtue ethics does not answer the question, "What should I do?"
E) Virtue ethics lacks the principle necessary to defend itself against skeptical
Attacks.
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54
A just person, according to Plato, is one:
A) who acts autonomously.
B) who obeys the laws of the state.
C) who knows his place in society.
D) who never acts selfishly.
E) in whom each part of the soul exercises its proper function.
A) who acts autonomously.
B) who obeys the laws of the state.
C) who knows his place in society.
D) who never acts selfishly.
E) in whom each part of the soul exercises its proper function.
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55
Kant held that ethical truths could never be "proven."
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56
Jaggar believes that feminist ethics means:
A) substituting feminine values for masculine ones.
B) putting women's interests first.
C) focusing exclusively on women's issues.
D) None of the above
E) All of the above
A) substituting feminine values for masculine ones.
B) putting women's interests first.
C) focusing exclusively on women's issues.
D) None of the above
E) All of the above
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57
Michael Sandel is against human genetic enhancement because he thinks:
A) changing our nature deadens the impulse for social and political improvement.
B) genetic science is too dangerous and unpredictable to apply to young children.
C) everyone will choose to have male children and there will be too few females in the world.
D) the Bible clearly implies that it is wrong.
E) environmental enhancements are much more effective.
A) changing our nature deadens the impulse for social and political improvement.
B) genetic science is too dangerous and unpredictable to apply to young children.
C) everyone will choose to have male children and there will be too few females in the world.
D) the Bible clearly implies that it is wrong.
E) environmental enhancements are much more effective.
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58
Kant believed science posed an important challenge to the claim that we are free to choose our actions.
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59
One of Kant's main ethical projects was the definition and achievement of "the good life."
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60
Erikson's "ego integrity":
A) is achieved during the crises of the teenage years.
B) is an understanding reached between parent and child.
C) is a condition we should eventually grow out of.
D) may be achieved by those who have lived the cycle from childhood to maturity.
E) None of the above
A) is achieved during the crises of the teenage years.
B) is an understanding reached between parent and child.
C) is a condition we should eventually grow out of.
D) may be achieved by those who have lived the cycle from childhood to maturity.
E) None of the above
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61
Some anthropologists have actually conducted surveys of moral norms.
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62
Kant's ethical concerns centered on following moral law, and gave little consideration to human dignity.
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63
Kant holds that saying a person has infinite worth is just another way of stating the categorical imperative.
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64
Plato is the philosopher most often associated with the claim that the truly happy life is a life of virtuousness.
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65
Kant held that we can move ourselves to act by desire rather than reason.
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66
If Kant is right about the nature of persons, it never makes sense to ask if we have acted rationally.
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67
Kant believed the categorical imperative was a new principle of morality.
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68
The founder of modern utilitarianism was John Stuart Mill.
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69
According to Kant, persons have conditional value.
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70
To be autonomous means to refuse to obey any law or command.
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71
Kant's "kingdom of ends" is a society that lives according to the categorical imperative.
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72
According to Kant, persons are simply subjective ends.
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73
Ethical skepticism is the view that we can never know with certainty the answers to moral questions.
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74
A categorical imperative is a command that orders us to do something unconditionally.
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75
Kant tells us that to act according to the moral law requires us to surrender our autonomy.
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76
According to the author, Immanuel Kant is the strongest opponent of ethical relativism.
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77
Hume believed that "reason is, and only ought to be, the slave of the passions."
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78
Bentham intends the Principle of Utility to apply to individuals only, and not to governments, corporations, etc.
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79
According to Bentham, "pleasurable" means the same as "good."
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80
According to Ruth Benedict, careful study of various cultures will show that there are numerous moral principles common to all of them.
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