Bonnie Steinbock argues that payment to egg donors is morally permissible provided the payment is not for the eggs but for the burdens of egg retrieval.

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Bonnie Steinbock argues that compensating egg donors is morally acceptable as long as the payment is for the time, inconvenience, and physical and emotional burdens associated with the egg retrieval process, rather than for the eggs themselves. This distinction is important for ethical considerations surrounding bodily autonomy and the commodification of body parts.

Bonnie Steinbock Argues That Payment to Egg Donors Is Morally