Eaton offers a consequentialist argument against inegalitarian pornography. Is her consequentialist case a strong one? Can you think of compelling non-consequentialist reasons to oppose inegalitarian pornography? Which approach to the issue do you find most promising and why?
Correct Answer:
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Q1: At several points in her article, Eaton
Q2: Eaton affirms that inegalitarian pornography is a
Q4: What does "pornography," as used in Eaton's
Q5: The harms involved in pornography that Eaton
Q6: What potentially harmful change does Eaton worry
Q7: A group harm against women is one
Q8: What term does Eaton use to refer
Q9: An inability to distinguish coerced from consensual
Q10: An action like underestimating a woman's intellect,
Q11: Antiporn feminists minimally agree that inegalitarian pornography
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