What characterizes the revolutionary feminist approach to religion, according to Johanna Stuckey's categorization?
A) The argument that contemporary religions are not inherently discriminating and may in fact be an important tool in creating progressive social change
B) The suggestion that we need to restructure established religions by blending their beliefs and practices with those of other non-masculinist religions
C) The claim that religions must be changed if they are to serve as progressive tools
D) The practice of leaving the traditional religions to construct spiritual traditions of their own
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