What explanation does Reid give of our ordinary ways of speaking about the identity of objects? How does he block the inference that personal identity is just as messy?
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Q95: Reid claims that the memory of a
Q96: Reid agrees with Hume that our ordinary
Q97: Reid thinks that our convictions about personal
Q98: Generally speaking, Reid understands identity as
A) A
Q99: According to Reid, identity in its proper
Q100: Reid claims that
A) Our successive perceptions constitute
Q101: Reid charges Locke's view of personal identity
Q102: Unlike Locke, Reid believes that memory
A) Is
Q103: How does Locke's view lead to a
Q105: Summarize Reid's account of personal identity in
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