According to Kukathas, the argument for holding descendants of perpetrators of past injustice liable for making reparations is weakened by the fact that people's identities are complex mixtures of different inheritances.
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Q83: If we agree that reparation is due
Q84: Kukathas claims that making reparations for past
Q85: Kukathas claims that there are difficulties in
Q86: Kukathas claims that governments should not step
Q87: According to Kukathas, making reparations for past
Q89: According to Kukathas, it is impossible to
Q90: Kukathas argues that in order for reparations
Q91: Kukathas argues that governments should never be
Q92: Kukathas's main contention is that making reparation
Q93: According to Kukathas, the problem of identifying
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