Fischer believes that we are biased toward future goods rather than past goods.
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Q100: According to Fischer, the answer to the
Q101: Priorism claims that death harms the deceased
Q102: Fischer accepts subsequentism.
Q103: Fischer accepts that death is bad for
Q104: Fischer accepts Nagel's solution to the Symmetry
Q106: What do Seneca and Zhuangzi share in
Q107: On the face of it, why is
Q108: Zhuangzi's grief is a response to what
Q109: In his discussion of Masters Si, Yu,
Q110: Why doesn't Olberding think we should interpret
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