Rachels argues that the traditional distinction between active and passive euthanasia and the conventional doctrine that only the latter is permissible can lead to decisions over life or death being made on irrelevant moral grounds.
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Q892: Which of the following can we infer
Q893: Which of the following is NOT a
Q894: How does Rachels respond to the objection
Q895: Assume that Rachels is correct in claiming
Q896: According to the traditional distinction, the removal
Q898: According to Rachels, active euthanasia may sometimes
Q899: A central premise of Rachels's argument against
Q900: According to Rachels, we generally judge that
Q901: Rachels argues that an important distinction between
Q902: A key premise of Rachels's argument against
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