Which of the following statements about the practices associated with menstruation of Ethiopian Jews who immigrated to Israel is accurate?
A) Most Ethiopian Jews who immigrated to Israel had abandoned menstrual seclusion before immigration.
B) Ethiopian immigrants easily adopted the practices of immersion and separation followed by observant Jews in Israel.
C) The religious community in Israel encouraged Ethiopian immigrants to continue their practices of menstrual seclusion.
D) Ethiopian immigrants gradually adapted their menstrual seclusion practices to urban life in Israel. Some developed their own interpretations of immersion and separation, while others abandoned the practice.
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