Could a person who accepts the Hedonic Variant of the Epicurean argument believe that persons could be harmed by events that occur after they are dead? Why, or why not? How is this question related to the question of whether or not death is a harm to the person who dies?

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The Answer of Could a person who accepts the Hedonic Variant of the Epicurean argument believe that persons could be harmed by events that occur after they are dead? Why, or why not? How is this question related to the question of whether or not death is a harm to the person who dies?

Could a Person Who Accepts the Hedonic Variant of the Epicurean