Augustine says, "we both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us" because we do not come into contact with these by some bodily sense.

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Augustine argues that our being, knowledge of our being, and delight in our being are not susceptible to illusion because they are not perceived through the bodily senses, but are instead known through the mind or reason.

Augustine Says, "We Both Are, and Know That We Are