According to Zagzebski, "a conscientious person has general epistemic self-trust. The phenomenon of epistemic circularity means that either a reflective person must have self-trust or succumb to dialectical materialism."

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Zagzebski discusses the concept of epistemic self-trust in the context of a conscientious person, but she does not link the necessity of self-trust to avoiding dialectical materialism. Instead, she argues that self-trust is a fundamental aspect of a reflective person's approach to resolving epistemic circularity, without making a connection to dialectical materialism.

According to Zagzebski, "A Conscientious Person Has General Epistemic Self-Trust