Here is an illustration. I have given my whole life to support political party X, which had admirable goals and did much good. But the party has been irremediably morally corrupted and now is harming people. Still my sense of integrity is tied up in all the good the party once stood for. I reason that it would be a good thing to destroy the party, for the good of humanity, and I have the opportunity to do so. But my sense of integrity prevents me from easily doing this. I deeply identify with party X. Although this may be a hard decision, many ethicists would argue that we must overcome our squeamishness and do the right thing: destroy party X, so that its present evil will be ineffectual. How would Williams deal with this case? How would you?

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The Answer of Here is an illustration. I have given my whole life to support political party X, which had admirable goals and did much good. But the party has been irremediably morally corrupted and now is harming people. Still my sense of integrity is tied up in all the good the party once stood for. I reason that it would be a good thing to destroy the party, for the good of humanity, and I have the opportunity to do so. But my sense of integrity prevents me from easily doing this. I deeply identify with party X. Although this may be a hard decision, many ethicists would argue that we must overcome our squeamishness and do the right thing: destroy party X, so that its present evil will be ineffectual. How would Williams deal with this case? How would you?

Here Is an Illustration