In Mama Lola: A Vodou Priestess in Brooklyn, Karen McCarthy Brown studied practitioners of the Vodou religion living in the United States. However, she went far beyond the usual role of scientific observer and became a member of the religious group she was studying. She also gave her key informant, Mama Lola, veto power over certain elements of her work. Why would this be helpful?
A) It helped her learn all the dirty secrets that practitioners of Vodou wouldn't tell outsiders.
B) It gave her better insight into how to convert practitioners away from Vodou.
C) It helped her set aside her preconceived notions about Vodou in order to understand it on its own terms.
D) It wouldn't be; without doubt, it crippled her ability to make objective judgments.
E) It made it much easier for her publisher to sell the book to chain bookstores.
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