Which of the following anthropologists argued that the use of magic among Azande peoples was not an irrational expression but rather a component of a highly organized, rational, and logical system of thought?

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E. E. Evans-Pritchard argued that the use of magic among Azande peoples was not an irrational expression but rather a component of a highly organized, rational, and logical system of thought. This perspective is known as "rationalist anthropology."

Which of the Following Anthropologists Argued That the Use of Magic