Do the Fowler (1981), Park (2000), or Poll and Smith (2003) models of spiritual identity development resonate with you? Explain. How may your current status of spiritual development affect your work with clients? If spiritual identity is not a part of your self-identity, how may this affect your work with a client who is deeply involved in a personal spiritual identity search?

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The Answer of Do the Fowler (1981), Park (2000), or Poll and Smith (2003) models of spiritual identity development resonate with you? Explain. How may your current status of spiritual development affect your work with clients? If spiritual identity is not a part of your self-identity, how may this affect your work with a client who is deeply involved in a personal spiritual identity search?