All of the following are ways community and foods are symbolically linked during days of the dead discussed in Norget's article EXCEPT:
A) Refreshments are offered as "con conjianza" or offerings of trust.
B) Food represents shared plenty, but also shared responsibility of providing food; there are rigid guidelines that mandate that all family members regardless of age or ability must participate in communal making of food.
C) Offering food reaffirms that both the living and the dead belong to a single existential and moral universe, as supernatural and mortal beings are both sharing from the same pot.
D) Food propitiates visitors and ghosts, functioning as a sort of communion between the sacred and the profane, among friend, family member, and neighbor.
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