Phenomenologists emphasize the importance of individuals' everyday experiences and knowledge in determining what they know as the reality, a reality which may be at odds with some officially defined reality. How would a phenomenological analysis explain social and institutional change (e.g., changes in the legal definition of marriage to incorporate divorce, and more currently, same-sex marriage)? Where would phenomenologists look for the first stirrings of change? [Answer: Divorce: The everyday lives/experiences of married people whose experiences of marriage are at odds with the cultural image of marriage as everlasting bliss; Same-sex marriage: The everyday lives/experiences of cohabiting same-sex partners, whose realities are experienced by them as relatively similar to their heterosexual married neighbors.] How do everyday experiences lead to mobilization for change? [Answer: Via symbolic universes - sharing with others experiences that affirm the validity of particular experiences.]
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