A central point that Dubisch makes about the men who participate in the Run for the Wall is that

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Dubisch argues that the men who participate in the Run for the Wall are primarily motivated by a desire to heal the emotional wounds caused by their Vietnam war experiences and to reconcile their painful memories with their sense of national identity. This is illustrated by the rituals and conversations that the riders engage in during the trip, as well as by the cathartic effect that visiting the Vietnam Veterans Memorial Wall has on many of them. The Run for the Wall is thus seen as a form of therapeutic community-building rather than a political or exhibitionist event.

A Central Point That Dubisch Makes About the Men Who