The aim of this chapter has been to make us more aware "of the peculiarities and limitations of our own ways of thinking and,especially,of how that thinking has been shaped and perhaps even distorted by the particular features of our tradition".These peculiarities and limitations are traced back to differences in culture,race and ethnicity.Write an essay looking at how the non-dominant traditions explored in this chapter challenge three or more of these "limited" assumptions made by Western philosophers regarding two or more of the big questions addressed in this text,including the meaning of life,the Good Life,the nature of God,reality,self and freedom.
Be specific: how do the non-dominant traditions explored in this chapter challenge assumptions that philosophers have made regarding these questions?
Could the western philosopher(s)answer any of these challenges,either by defending his assumptions,or by revising them,in light of the non-Western views developed in this chapter?
That is,is it possible to revise Western philosophy to eliminate its cultural,racial and ethnic biases?How?Again,be specific.
Correct Answer:
Verified
View Answer
Unlock this answer now
Get Access to more Verified Answers free of charge
Q23: Indicate three senses in which what is
Q26: Arjuna was advised by Krishna to employ
Q36: The belief that created beings flow forth
Q37: In Daoism,how is water a symbol for
Q40: Hinduism is
A) polytheistic.
B) henotheistic.
C) monotheistic.
D) non-theistic.
Q42: Octavio Paz wrote that "Modern man likes
Q44: Write a fictional dialogue between two students,
Q44: Hinduism,Buddhism and Jainism are three Indian religious
Q45: Confucianism and Daoism are two of the
Q45: Describe the Persian philosopher/theologian Mulla Sadra's understanding
Unlock this Answer For Free Now!
View this answer and more for free by performing one of the following actions
Scan the QR code to install the App and get 2 free unlocks
Unlock quizzes for free by uploading documents