The text argues that religious experiences cannot be confirmed the way perceptual experiences can. Is this a problem or is the method of confirmation simply different? How might a defender of religious experience respond to this criticism?

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The Answer of The text argues that religious experiences cannot be confirmed the way perceptual experiences can. Is this a problem or is the method of confirmation simply different? How might a defender of religious experience respond to this criticism?

The Text Argues That Religious Experiences Cannot Be Confirmed the Way