What is the principal question Metz is addressing in "African Values and Capital Punishment"?
A) Is the death penalty ever morally permissible according to traditional African values?
B) Which traditionally African values best explain the wrongness of the death penalty?
C) Why does the concept of ubuntu entail the inherent wrongness of capital punishment?
D) Why do traditionally African consequentialist arguments against the death penalty fail?
Correct Answer:
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Q333: In your own words, explain Dougherty's substantive
Q334: How might someone object to Dougherty's argument
Q336: Which of the following best summarizes Metz's
Q337: Which of the following best defines the
Q338: Which of the following best defines the
Q339: Why, according, to Metz, is it wrong
Q340: Why, according to Metz, are African consequentialist
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