Shapiro suggests that "we can read Elisabeth as here working towards an intermediary position, one between the substance dualism she originally identified with Descartes's own and the materialism which she then seemed to take to be the only alternative."
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Q71: Shapiro argues that since Elisabeth "defends neither
Q72: According to Shapiro, "Perhaps the most well-known
Q73: A major point of Elisabeth's criticism of
Q74: Elisabeth argues that a substance dualist must
Q75: Descartes suggests that Elisabeth use the power
Q77: According to Shapiro, Elisabeth seems to be
Q78: Shapiro claims that "if Elisabeth does indeed
Q79: As defined in the reading, "epiphenomenalism" means
Q80: Shapiro argues that "The passions thus provide
Q81: Shapiro argues that in Elisabeth's correspondence with
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