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A First Look at Communication Theory
Quiz 36: CC-Cultural Theory
Path 4
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Question 21
True/False
Mark Orbe believes that a person with a pronounced physical disability easily assimilates into a nondisabled culture.
Question 22
True/False
Mark Orbe's stated indebtedness to muted group theory and standpoint theory gives co-cultural theory a built-in community of agreement among communication scholars who take a critical approach.
Question 23
True/False
Research suggests that co-cultural members who aim to get members of the dominant culture to accommodate their beliefs and practices tend to be aggressive rather than assertive.
Question 24
True/False
Mark Orbe does not call for reform of society or take on the role of advocate; instead, he chooses to shine a bright light on the prevalence of unequal power in intercultural encounters.
Question 25
Short Answer
According to Mark Orbe, ________ refers to the empowered group of relatively well-off, white, European American, nondisabled, heterosexual men in the United States.
Question 26
Short Answer
According to Mark Orbe, marginalized groups in the United States such as women, people of color, the economically disadvantaged, people with physical disabilities, the LGBTQ community, the very old and very young, and religious minorities are referred to as ________.
Question 27
Short Answer
Communication between dominant group and co-cultural group members from the perspective of co-cultural group members is called ________.
Question 28
Short Answer
Recurring verbal and nonverbal actions that co-cultural group members take during their interaction with dominant group members are known as ________.
Question 29
Short Answer
________ is defined as a qualitative research method committed to focusing on the conscious experience of a person as she or he relates to the lived world.
Question 30
Essay
In the context of communication orientation, differentiate between the three preferred outcomes-assimilation, accommodation, and separation-that co-cultural members are likely to seek when face to face with members of the dominant culture.