Are you convinced that we can think about tribal stigma as a form of deviance? Why or why not? What are some arguments in favor of this position and some that make it a weak analogy? Is there some reason why, for the most part, sociologists of deviance have not followed the reasoning on ethnicity this book has adopted? Do you accept the author's rationale? What did Erving Goffman have to say about this issue in his influential book, Stigma?
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