The "blaming the victim" objection to the sociology of deviance, which we encountered earlier in Deviant Behavior, raises its ugly head with a special vengeance in this chapter on race and ethnicity. Does it apply here? Does it apply to any behavior, belief, or trait the sociologist studies as deviance? Why is it of special significance with respect to race? Why does the author regard this objection as flawed by logic, misinformation, and a lack of intelligence?

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The Answer of The "blaming the victim" objection to the sociology of deviance, which we encountered earlier in Deviant Behavior, raises its ugly head with a special vengeance in this chapter on race and ethnicity. Does it apply here? Does it apply to any behavior, belief, or trait the sociologist studies as deviance? Why is it of special significance with respect to race? Why does the author regard this objection as flawed by logic, misinformation, and a lack of intelligence?

The "Blaming the Victim" Objection to the Sociology of Deviance